Why Followers of Jesus Should Care About Fair Trade

A year ago, I was actively involved in the oppression and enslavement of men, women, and children around the world. Every day, decisions that I made and money I mindlessly spent supported evil businessman that used people in desperate situations to get rich. And I had no idea.

One fall afternoon I was looking for something to watch on Netflix and began streaming the film  The True Cost. What I saw over the next hour and a half incited feelings of nausea, devastation, and rage. And the way I view clothes has not been the same ever since.

The film gives an overview of the fashion industry, and how the majority of clothes around the world are produced. They interviewed actual factory workers who told of their experiences. One woman’s story, in particular, chilled me to the bone. She told of how she tried to unionize for fairer pay, as most garment workers make roughly $2 per day. Due to her request, she and her coworkers were locked in a room, beaten, struck with scissors, and forced to continue working. As she told her story, choking back tears, she cried, “I don’t want people to wear clothes that were made with our blood.”

This is a normal occurrence around the world in garment factories and cotton farms. Children are forced out of school to pick cotton in brutal conditions. People are forced to work in dangerous conditions for little to no money.  

On the other side of the globe, we are fueling this horrible industry. We buy clothes as a hobby, and we never have enough. We trample people for the best Black Friday deals, as if the stuff we can buy is more important than the people around us, and the people making these items for us to purchase.  

Google “Rana Plaza Collapse”. Rana Plaza was a building that housed multiple garment factories in Bangladesh. The factory owners received several warnings about the structural integrity of the building, as large cracks in the building were discovered. Regardless, the garment factory bosses ordered their workers to continue coming to work.  It collapsed in 2013, killing 1,134 people and injuring thousands more.    Many companies were having clothes made in these factories, including J.C. Penney, Walmart, The Children’s Place, Primark, Zara, and more.  

Isaiah 1:17 says, “Learn to do right; seek justice. Defend the oppressed. Take up the cause of the fatherless; plead the case of the widow.”

Injustice and oppression are the driving forces of much of the clothing industry. Let’s refuse to turn a blind eye to this. Instead, let’s commit to seek justice and defend the oppressed. Here are a few steps that I have found helpful in this journey:

1.  Buy less.  How many clothes do you  actually  need? Most people around the world, outside of North America and Europe, have a minimal number of outfits if they have more than one. I’m not saying get rid of all your clothes and become a minimalist. But before you buy your fourth pair of black shoes or your seventh blue t-shirt, ask yourself, “Do I  really  need this?”

2.  Buy Fair-Trade.  Clothes that are certified Fair-Trade ensure that people are treated well. By buying these clothes, you can actually support the garment worker themselves, and allow them to continue their craft.

3.  Find a few companies that are committed to treating people well, and become a committed customer.  A few that I have started shopping at are Everlane, Krochet Kids International, Pact, and Oliberte.  

This may be all new for you, and you are processing the devastating reality of the clothing industry. If you are coming to grips with this reality, I encourage you to commit to the charge of Isaiah 1:17. Seek justice. Defend the oppressed.

Miscarriages: Do We Really Mourn With Those Who Mourn?

Unless you have lost a child, you can never really sympathize with a woman who has suffered a miscarriage. It is a different kind of pain that a parent carries with them on a daily basis until they are able to reach some sort of acceptance or peace about it. Or perhaps we want to believe that they have either accepted the loss or gained peace because we do not want to ‘deal’ with that person. I do not believe that we do it out of selfishness- the reason is more complicated than that. How do you co-mourn when you did not ever meet the child? How do you offer up empty words of comfort when you know that the parent will not want to hear them? Who wants to hear: “Don’t worry, it’s all in GOD’S hands”, or “You will have another one, just have faith”, or even “Pray and ask GOD for strength”.

It has been nearly 34 years since the death of my brother, and I know that my mother has never truly fully healed from that. Jonathan was her first child and she carried him to term, but when he was taken out of her womb, he was stillborn. He may not have been a miscarriage, but he was still a life that was taken away before he got the chance to live. However many months you have carried that child in your womb, that connection is there. Whether you wanted that baby or not, that connection remains. So when you lose that child, a part of you seems to die with that child. Yes, you continue on with your life- you return to work, you eventually have more children (in some cases) and you raise them with all the love that you can give. However, you are not going to forget about that lost child. Every now and then, you wonder about the child, what they could have become, what their personality would have been like, who they would have resembled more. You dream of what could have been and, in some way, you even blame yourself for their death.

A mother’s womb is meant to be a place of security, but instead of producing life, it became a place of death. Perhaps you feel that you have failed as a woman, a wife, and a mother. The emotions that you go through are deep and painful, far deeper than we can ever imagine. Your thoughts are a place of darkness and woe. What can we, as the outsiders, really say to bring comfort?

As Believers, we are meant to rejoice with those who rejoice and to mourn with those who mourn. The truth is, we have become so wrapped up in our own worlds that we struggle to find the words to say, or just how to be around a parent who has just suffered a miscarriage. Many of us feel uncomfortable and awkward- do we pat your back in an effort to offer some physical comfort without ‘overstepping’? Do we quote scripture in an effort to explain away the tragedy and possibly downplay the pain that you are going through? Should we bring ready-made meals to lessen your worries? The question is, do these actions and words show you that we are really mourning with you? Some people will pretend that it didn’t happen, others will avoid you like the plague, worried that you are going to break down in front of them and embarrass them in public (it’s true). Others simply cannot handle seeing that amount of pain in others and will run, while others are simply insensitive and will offer up the same old useless words.

What can we do? What should we say? Can we hug you and let you lean on us when you’re weak? Can we cry with you, for your baby, the little being that we did not get to meet? Can we sit with you and listen as you tell us of your pain, your anger, and possibly the guilt that you feel? Will you provide us with your child’s name so that we may acknowledge his/her individuality? Can we sit with you in your silence, offering our presence as comfort? When ‘sorry’ will just not do, what can we say? We could never profess to understand your pain, it would be an injustice to pretend as though that life didn’t exist, and it would be insensitive to assume that you can ever replace your lost child with another one.

To every parent that has miscarried: at times we outsiders find it difficult to express our sadness for your loss. I personally mourn for every child lost, whether through miscarriage, abortion or other causes. While I cannot understand your pain because I have not experienced such a tragedy, there are many of us who want to truly mourn with you, to offer the comfort that only a person who is close with our LORD can offer. We would gladly take on some of your burdens to give you a moment’s rest from your deep pain. I speak to both the mothers and fathers- find a brother or sister in Christ and share that burden with them. Let them take on that burden in spirit so that you may find rest and eventually open yourself up to receive the comfort that Jesus wants to give you. Woman of GOD, you have suffered through a miscarriage, but that burden that you carry is not yours alone.

24 of Bonhoeffer’s Most Challenging Quotes

Bonhoeffer's Most Challenging Quotes

Dietrich Bonhoeffer was a German pastor, theologian, spy, anti-Nazi dissident, key founding member of the Confessing Church as well as one of the most influential spiritual voices across the globe for decades. It’s a good thing for the modern Church that Bonhoeffer was determined in his course.

Bonhoeffer grew up amid the academic circles of the University of Berlin, where his father, Karl Bonhoeffer, was a professor of psychiatry and neurology and was awarded a doctorate in 1927 at the age of only 21.  He also studied at Union Theological Seminary in New York from 1930–1931. During that time he attended Abyssinian Baptist Church in Harlem and became deeply interested in the issue of racial injustice.

Bonhoeffer’s involvement in a plot to overthrow Adolf Hitler  led to his imprisonment and execution on the 9th April 1945.

More than seventy years after his death, Dietrich Bonhoeffer’s writings on faith, the Church, ethics and the nature of God serve as a touchstone for all of us who seek to understand a Christian’s responsibility in the face of injustice and have gone on to have a profound influence on Western Culture and the legions of Christian thinkers who’ve encountered them ever since.  He also remains an important symbol of opposition to Hitler.

Here’s a look back at some of Bonhoeffer’s most powerful quotes.  

ON GRACE  

“Cheap grace is preaching forgiveness without requiring repentance, baptism without church discipline, Communion without confession. Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate.”

ON JUDGING OTHERS

“Judging others makes us blind, whereas love is illuminating. By judging others we blind ourselves to our own evil and to the grace which others are just as entitled to as we are.”

ON LIFE  

“Christianity preaches the infinite worth of that which is seemingly worthless and the infinite worthlessness of that which is seemingly so valued.”

ON SIN

“May we be enabled to say ‘No’ to sin and ‘Yes’ to the sinner.”

ON JUDGING

“Judging others makes us blind, whereas love is illuminating. By judging others we blind ourselves to our own evil and to the grace which others are just as entitled to as we are.”

ON SERVING GOD

“We must be ready to allow ourselves to be interrupted by God.”

ON GOD’S LOVE

“God does not love some ideal person, but rather human beings just as we are, not some ideal world, but rather the real world.”

ON GOD’S WILL

“Being a Christian is less about cautiously avoiding sin than about courageously and actively doing God’s will.”

ON SERVING OTHERS  

“The Church is the Church only when it exists for others, not dominating, but helping and serving. It must tell men of every calling what it means to live for Christ, to exist for others.”

ON OBEDIENCE

“One act of obedience is worth a hundred sermons.”  

ON EVIL  

“Silence in the face of evil is itself evil: God will not hold us guiltless. Not to speak is to speak. Not to act is to act.”

ON AFFIRMATIVE ACTION

“We are not to simply bandage the wounds of victims beneath the wheels of injustice, we are to drive a spoke into the wheel itself.”

ON STANDING UP FOR INJUSTICE

“If I sit next to a madman as he drives a car into a group of innocent bystanders, I can’t, as a Christian, simply wait for the catastrophe, then comfort the wounded and bury the dead. I must try to wrestle the steering wheel out of the hands of the driver.”

ON GRATITUDE

“In normal life we hardly realize how much more we receive than we give, and life cannot be rich without such gratitude. It is so easy to overestimate the importance of our own achievements compared with what we owe to the help of others.”

ON FOLLOWING CHRIST

“When Christ calls a man, he bids him come and die.”

ON INJUSTICE

“We are not to simply bandage the wounds of victims beneath the wheels of injustice, we are to drive a spoke into the wheel itself.”

ON PEACE

“There is no way to peace along the way of safety. For peace must be dared, it is itself the great venture and can never be safe. Peace is the opposite of security. To demand guarantees is to want to protect oneself. Peace means giving oneself completely to God’s commandment, wanting no security, but in faith and obedience laying the destiny of the nations in the hand of Almighty God, not trying to direct it for selfish purposes. Battles are won, not with weapons, but with God. They are won when the way leads to the cross.”

ON ‘DEFENDING’ THE BIBLE

“Do not try to make the Bible relevant. Its relevance is axiomatic. Do not defend God’s word, but testify to it. Trust to the Word. It is a ship loaded to the very limits of its capacity.”

ON REAL MORALITY

“The ultimate test of a moral society is the kind of world that it leaves to its children.”

ON PEOPLE  

“We must learn to regard people less in light of what they do or omit to do, and more in the light of what they suffer.”

ON SPIRITUALITY

“When all is said and done, the life of faith is nothing if not an unending struggle of the spirit with every available weapon against the flesh.”

ON FELLOWSHIP

“The first service that one owes to others in the fellowship consists of listening to them. Just as love of God begins with listening to his word, so the beginning of love for our brothers and sisters is learning to listen to them.”

ON PROOF OF GOD

“A God who let us prove his existence would be an idol.”

ON THE FUTURE

“The ultimate test of a moral society is the kind of world that it leaves to its children.”

 

As seen on