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Taking Life as He comes


I do a lot of thinking when I am doing chores around the house.  I have some real unspoken chats with God while folding laundry or unloading and reloading the dishwasher. This morning’s revelation had to do with my attitude toward adversity. Born and raised on the edges of a bustling and somewhat unstable Eastern City, I toughened up a little too much. I developed a ‘suck it up and move on,” way of living and thinking about life.  When it came to fight of flight, I was on both ends, either running away or fighting, usually the former, because the gal was usually bigger than I was. No one would know this by looking at me, I mean, I think I look fairly Middle-class now. But that was not my beginnings. As I pondered my tendency to “take it as it comes, roll with the punches,” and of course, “suck it up and move on;” God seemed to whisper to me. That whisper spoke so kindly and said, “How about taking Life as I come?”



Hmmmmmm, taking Life as He comes, as sovereignly from the hand of the God who loves me, who sought me out while I sat staring at stained glass windows and Stations of the Cross. To take Life from His hands as the One who formed me in my mother’s womb and knew every word I would ever speak before I spoke it (Psalm 139). Imagine receiving my everyday happenings as, not random and nonsensical things that just happen to me, but as drippings from the Honey-pot of God. Even the hard stuff, the tear-jerking moments, the painful stabs from my fellow humans. Can I embrace those prickly moments, the bloody nosed rags as from God’s hands? Not all things come from God, but He is Sovereign over all and He makes some pretty amazing promises in His Word to me, like:



17 For our momentary light affliction is producing for us an absolutely incomparable eternal weight of glory. 18 So we do not focus on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal. 

(2 Cor. 4:17-18 HCSB)?



No temptation has overtaken you except what is common to humanity. God is faithful, and He will not allow you to be tempted beyond what you are able, but with the temptation He will also provide a way of escape so that you are able to bear it.

(1 Cor. 10:13)



28 We know that all things work together for the good of those who love God: those who are called according to His purpose. 29 For those He foreknew He also predestined to be conformed to the image of His Son, so that He would be the firstborn among many brothers. 30 And those He predestined, He also called; and those He called, He also justified; and those He justified, He also glorified. 

(Romans 8:28-30)



And one of the most beautiful and encouraging verses ever penned by God:



I am sure of this, that He who started agoodwork in you will carry it on to completion until the day of Christ Jesus. (Phil. 1:6)



So take heart, Dear Fellow-Believer. Our God is mightily at work within us, through adversity, struggle and failure; but also, through blessings and His own loving Sovereignty. Join me in learning to take life as He comes and see all things as trickling through His loving and caring fingers. One of His most overlooked promises is that In this world you will have trouble, but the rest of the verse is priceless.



These things I have spoken to you, so that in Me you may have peace. In the world you have tribulation but take courage; I have overcome the world.”

(John 16:33 NASB)


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100 Million Missing Women and the Aftermath of Acute Gender Imbalance – Part 2

WILLS POINT, TX — Gospel for Asia (GFA) Special Report on the aftermath of acute gender imbalance: Discussing the horrendous reality of 100 million missing women worldwide — Part 2.

Do You See This Woman?

Let’s summarize again that story from Luke that began this article, “And behold, a woman in the city who was a sinner ”¦ brought an alabaster flask of fragrant oil, and stood at His feet behind him weeping; and she began to wash His feet with her tears, and wiped them with the hair of her head; and she kissed His feet and anointed them with the fragrant oil.”

This young woman, Maloti, was kidnapped from the tea farm she worked on as a day laborer and recently married to someone of a higher caste. Her in-laws, disgusted by her being of a lower caste, hated her so much that they poisoned her. Their murderous attempt failed and Maloti survived, but suffered damage to her vocal cords.This young woman, Maloti, was kidnapped from the tea farm she worked on as a day laborer and recently married to someone of a higher caste. Her in-laws, disgusted by her being of a lower caste, hated her so much that they poisoned her. Their murderous attempt failed and Maloti survived, but suffered damage to her vocal cords.

The important religious leader, a Pharisee named Simon, was appalled by this woman who, uninvited, crashed his dinner party. In his heart he thought Jesus could not possibly be who He said He was, or He would know what kind of woman she was. Simon certainly thought he knew what kind of woman she was–an emotional type, obviously; a town prostitute, probably. A woman of bad manners and of lower class, which was not his type of person, certainly.

Jesus tells a parable about two debtors, one who owed a creditor little and one who owed the same man much. Both of their debts were forgiven. Jesus asks his host, Simon, which one he thinks loved the creditor the most–the one with little debt forgiven or the one with much debt forgiven? The answer is obvious, even to those of us reading the story many years removed from the dinner-party incident. We agree with the Pharisee’s answer: the one who was forgiven much.

At the risk of being redundant, it is here that Christ asks the question that resounds through the centuries, one that should be considered by any hostile intimate partner and any theologian or churchgoer who has a twisted, mysogynized theology: “Simon, do you see this woman?”

This photo tells a story from the book of Luke: An uninvited woman, seen as a sinner, a woman of lower class who wanted to wash a religious leader’s feet with her own tears. The owner of the house was appalled by her, but Jesus “saw this woman”, intervened and provided protection, illustrating how to advocate for those longing for forgiveness.This photo tells a story from the book of Luke: An uninvited woman, seen as a sinner, a woman of lower class who wanted to wash a religious leader’s feet with her own tears. The owner of the house was appalled by her, but Jesus “saw this woman”, intervened and provided protection, illustrating how to advocate for those longing for forgiveness.Do you see this woman? Christ saw the woman, not her bad reputation, not her past misdeeds, not her wayward lifestyle. He saw her best potential self. He saw her broken heart. He saw the gratefulness she felt that any man could think she was something other than the role the community had assigned to her.

Jesus saw the women. If you want to conduct a study as to Jesus’ attitude toward women in a time when they were considered lower than second class, look through the stories collected in the Gospel of Luke. Here we see a man who loved women, advocated for them, healed them and welcomed them as companions in His earthly ministry.

We, too, need to see the women of the world. We need to turn our energies toward helping countries change and cure the great harms that have contributed to the extraordinary demographic imbalance of some 110 males for every 100 women. Indeed, many developing countries consider elevating women from underclass to an educated class as a means of increasing the capacity of the country to function competitively in a global economy.

This little girl, along with thousands of other children, lives in the slums of Delhi. She–and the children like her–lack access to education, nutritious food and health care facilities, to name the least. They begin working at a very young age picking up trash or working for small workshops to earn wages to provide for themselves.This little girl, along with thousands of other children, lives in the slums of Delhi. She–and the children like her–lack access to education, nutritious food and health care facilities, to name the least. They begin working at a very young age picking up trash or working for small workshops to earn wages to provide for themselves.

A Consensual Solidarity of Concern

Let us grieve for these who have suffered such hardships, deprivation, bondage, violence, societal disfavor or low self-esteem brought on by the scornful esteem of the men in one’s social circle. Let us form a solidarity of concern and do what we can to change the capacity of others, either men or women, but for the purposes of this article, particularly women.

In 1980, I went on a sponsored survey trip for Food for the Hungry to write about that organization’s work in the disaster areas of the world. It was an extraordinary global journey and an extraordinary exposure to the needs and crises of humanity worldwide as well. At the start of the trip, on April 1 in Hong Kong, I had time to do a study of Christ’s ministry as recorded in the Gospel of Matthew, and I wrote out all the verses to remind myself of how dramatic His healing, teaching and miracle-filled ministry must have been to the masses.

Something about Christ’s response to the needy women who were part of all those crowds touched me deeply, and I wrote:

Lord, I praise You that while You are also God of the individual, You are also God of the masses. What did you have in mind for me to write about these masses of women?

  • Those who with little household aids, nevertheless, keep their houses (huts or tents) clean?
  • Those who demonstrate industry weaving or knitting?
  • Those who work in gardens, hoeing with homemade instruments or digging in the soil with sharpened sticks?
  • Those who run sidewalk cafés–little set-up carts?
  • Those who pour cool drips of the water they have walked miles to gather over the bodies of their sweaty and dirty children?
  • Those who are painstakingly learning English in order to better themselves with foreigners?
  • Those who are raising pigs in piggeries?
  • Those in refugee camps who have nothing profitable to do afternoon after afternoon after afternoon?
  • Those who have willingly offered me their babies because the past is horrendous, their husbands are no longer alive and the future looks hopeless?
  • Those with wholesome, plain faces who volunteer their lives to serve the missionaries who bring some sensibility of promise into nonsensical and unpromising conditions?
  • Those who plant flowers in front of their settlement housing (canvas tents or ramshackle shelters)?

There is something about actually seeing the masses of needy and desperate yet often-courageous women struggling just to survive in the resettlement housing in Hong Kong, in the refugee camps in Thailand (those fleeing the Pol Pot massacres in Cambodia), in the canvas villages with dirt paths, in the milk-and-food lines provided by development organizations, or in the old abandoned ammo depots now housing a population of 20,000.

A Little Girl’s Future Transformed

A beautiful story from Gospel for Asia’s archives tells about the day a cook at a GFA-supported Bridge of Hope center noticed an elderly woman begging on the street. The cook was distressed because the older woman had a little girl, filthy and dressed in rags, in tow.

Knowing that adult beggars will often use children as bait to receive monies, then pocket the funds and do nothing for the child, the cook challenged the older woman, “Why are you exploiting this child?”

To the cook’s surprise, the older woman broke into tears and wept.

Daya, pictured at age 8 and age 15. Once among beggars in the street, she is now a thriving teen finding her place in this world and walking in her faith.Daya, pictured at age 8 and age 15. Once among beggars in the street, she is now a thriving teen finding her place in this world and walking in her faith.She wasn’t a professional beggar at all, but the grandmother of the little girl, Daya, who had been abandoned by both her mother and father. Without income and desperate, the grandmother had begun begging at bus stops, train stations and on the streets. With a change of heart, the cook invited the grandmother to enroll Daya in the Bridge of Hope center, which was in a building wedged between a railway station and a slum, conveniently available to children without a future.

The little girl was enrolled in the center but was so filthy that other parents complained. The Bridge of Hope staff conducted an intensive scrub session to relieve the child of dirt and germs and to replace the same filthy clothes she wore each day with clean clothes. They introduced her to soap and taught her to use it when she washed.

As the report states, “Daya’s future hung in the balance. If rejected from the Bridge of Hope center, she would return to the streets as one of the hundreds of thousands of child beggars in Asia. At some point, she would likely join the 20 to 30 million other boys and girls who are exploited as child laborers.”

The staff was determined to see that Daya thrived in Bridge of Hope, and she grew up to be an educated young woman. However, millions of other children never get that chance.

These are the hands of a child, covered in filth from doing construction work. Thousands of children, just like this one, can’t go to school because they are caught in bonded labor. Some 31 million girls of primary-school age are not in school. Seventeen million of these are expected to never enter school.These are the hands of a child, covered in filth from doing construction work. Thousands of children, just like this one, can’t go to school because they are caught in bonded labor. Some 31 million girls of primary-school age are not in school. Seventeen million of these are expected to never enter school.

Child Exploitation

In a fact sheet on girls’ education, UNESCO (United Nations Educational, Scientific and Cultural Organization) explains:

  • Some 31 million girls of primary-school age are not in school. Seventeen million of these are expected to never enter school.
  • Some 34 million female adolescents are missing from secondary schools, which often offer vocational skills that are essential for procuring future jobs.
  • Two-thirds of the 774 million illiterate people in the world are female.
    Thousands of these children can’t go to school because they are caught in bonded labor.

“It is doubtful they’ve ever held a toothbrush or a bar of soap; they’ve probably never eaten an ice-cream cone or cradled a doll,” GFA states. “The child laborers of Asia toil in fireworks, carpet and match factories; quarries and coal mines; rice fields, tea plantations and pastures; and even brothels. Because they are exposed to dust, toxic fumes, pesticides and disease, their health is compromised, and their bodies can be crippled from carrying heavy weights.”

Worse still, these children could be entrapped in prostitution.

These young women are prostitutes in the red-light district; some most likely entrapped since childhood.These young women are prostitutes in the red-light district; some most likely entrapped since childhood.
According to Reuters, “Of an estimated 20 million commercial prostitutes in India, 16 million women and girls are victims of sex trafficking, according to [data gatherers].”

Prostitution is not illegal in India so the chances of victimization are mind-blowing. In addition, many impoverished families sell their daughters to opportunists who promise a better life for their children.

ABC News reports, “Aid organizations estimate that 20 to 65 million Indians have already passed through the hands of human traffickers at one point in their lives. Ninety percent of them remain within India’s national borders, and the majority are female and under the age of 18.”

One social worker, Palavi, explained, “Human trafficking works because the victims are afraid and cannot communicate. ”¦ Many of them have children who live in constant danger of also being sold or sexually abused. They grow up under the beds where their mothers were robbed of their dignity.”

When census data is gathered, these women, mothers and little girls are not in their villages, local communities or urban settlements. They are hidden by sex slave traders (but made available to the men who seek them out).

Let me ask again the question Jesus asked Simon the Pharisee, “Do you see this woman (or child, or little girl or teenager)?”

I have a granddaughter named Eliana who is 10 years old. Four mornings a week, I pick up Eliana and her brother, Nehemiah (8), to drive them to school. Their younger sister, Anelise (5), is picked up by the preschool bus. My driving effort is to help out their mother, who was married to our son Jeremy Mains. Our son, her husband and the children’s father, died five years ago at age 42 of blastic mantle cell lymphoma.

Angela, my daughter-in-law, is raising the children by herself while holding a full-time job as the director of a local community-outreach organization. She has just completed her dissertation and received a doctorate in adult education. Nevertheless, even with remarkable mothers, studies show that children raised without fathers are vulnerable. So my husband and I live close, are on call when babysitters fall through and try to do a lot of one-on-ones with our grandchildren.

Though I watch these grandchildren grow with an attentive heart, I am certain my granddaughter Eliana will never worry about entering bonded labor or be forced to go begging on the streets. It is impossible for me, even for the sake of achieving a frightening empathy, to impose through my imagination the horror of the lives of some 20 to 65 million trafficked females on these precious little girls I love.

These Bridge of Hope students look happy during class time at GFA’s Bridge of Hope program. Education can protect a girl from exploitation–and redirect her future. This is a primary solution to begin changing the statistics of 100 million missing women.These Bridge of Hope students look happy during class time at GFA’s Bridge of Hope program. Education can protect a girl from exploitation–and redirect her future. This is a primary solution to begin changing the statistics of 100 million missing women.

Education as a Deterrent

Education can protect a girl from exploitation–and redirect her future. An educated girl can read. She can find work. She can get training to become a teacher, a doctor or a policewoman, for instance. She can tutor other children. A social system begins to change slowly, very slowly, one educated girl by one educated girl.

The latest statistics regarding GFA’s supported work with women in 2018 include:

Educating girls is a primary solution to begin changing the statistics of 100 million missing women. The Global Partnership for Education maintains, “The power of girls’ education on national economic growth is undeniable: a one percentage point increase in female education raises the average gross domestic product (GDP) by 0.3 percentage points and raises annual GDP growth rates by 0.2 percentage points.”

The World Bank stresses that girls’ education goes beyond getting into school. It is also about ensuring they learn and feel safe in school. One research study in Haiti indicated, “One in three Haitian women (ages 15 to 49) has experienced physical and/or sexual violence, and that of women who received money for sex before turning 18 years old, 27 percent reported schools to be the most common location for solicitation.”

Through Bridge of Hope, GFA offers child sponsorships for the neediest impoverished children whose families are caught in the cycle of poverty and are unable to provide education for their offspring. The sponsorship amount is $35 per month per child. This educational ministry sees that some 70,000 children (both boys and girls) are given a daily meal, regular medical checkups and training in basic hygiene.

What can we–those of us who have hearts that beat with concern about the unbelievable evils of this world–do about the women worldwide who face discrimination and violence? How can anyone make a dent in a problem with such magnified proportionality? How can that horrific statistic–100 million missing women–be conquered, overcome, defeated, reduced or even eliminated?

What Can We Do?

What can we–those of us who have hearts that beat with concern about the unbelievable evils of this world–do about the women worldwide who face discrimination and violence? How can anyone make a dent in a problem with such magnified proportionality? How can that horrific statistic–100 million missing women–be conquered, overcome, defeated, reduced or even eliminated?

Well, there are some things we can do, small as they seem, but mighty nevertheless in their possibility:

We can sponsor girls (and boys) so they get educated through programs like GFA’s Bridge of Hope Program. And if $35 a month is too much for you (and it is for some compassionate people), invite your small group, Sunday School class, men’s softball league, neighborhood coffee-klatch or members of your extended family to pool funds.

Think about this question: Why do more people not see this inequality and neglect, not grieve for the women and girls who have experienced such hardships and take action to be part of the solution? Then read the book of Luke and think about the societal shift that begins with women’s encounters with Jesus.

Remind yourself of Christ’s question: “Do you see this woman?” Write it out on a card, and then use it as a bookmark in the books you read or paste it on your bathroom mirror. Write out a prayer, like the one I included in the beginning of this article, but adapt it to this horrific dilemma: Lord, what do You want me to do about the masses of women?And if you are not a praying person, send some discontented energy into the atmosphere any way you feel fit. Just don’t forget.

Let us conclude by going back to Jesus, except now He is not eating at the table of the VIPs. He is bloody, tortured, hanging from a cross and nearing death. The Gospel of John describes the inhumanity of the Roman soldiers and the crowds standing beneath the cross.

“Now there stood by the cross of Jesus His mother, and His mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus therefore saw His mother, and the disciple whom He loved standing by, He said to His mother, ‘Woman, behold your son!’ Then He said to the disciple, ‘Behold your mother!’ And from that hour the disciple took her to his own home.” [28]

Concern for the widow. Concern for the women.

“Look at this woman. Do you now see your mother?”

So, let us also be about this work in the world.

Oh, Lord, help us to care for every human with hearts that beat like Your heart beats for them. And help us, please help us, no matter our gender, to see the women.

100 Million Missing Women & the Aftermath of Acute Gender Imbalance: Part 1

Learn more about Gospel for Asia’s programs to combat the Missing Women reality by helping women through Vocational Training, Sewing Machines and Literacy Training.

This Special Report article originally appeared on GFA.org.

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100 Million Missing Women and the Aftermath of Acute Gender Imbalance – Part 1

WILLS POINT, TX — Gospel for Asia (GFA) Special Report on the aftermath of acute gender imbalance: Discussing the horrendous reality of 100 million missing women worldwide — Part 1.

One of the stunning stories from Scripture tells about the uninvited woman who crashed a VIP party at the home of an important religious leader. This is a gal whose bad reputation preceded her–a “woman of the city” reports the account in the book of Luke. Some versions even say that she “was a great sinner.”

Humph, thinks the very important dignitary whose party has been so rudely disrupted by this emotional female basket case. If he [Jesus] was a true prophet, he would know what kind of woman this is, for she is a great sinner.

This is a powerful story of male intervention, protection and advocacy, and in this case, it is Jesus who intervenes for a weeping woman, provides protection and clearly illustrates how to advocate for those wounded and longing for forgiveness.

“Simon,” Jesus asks, “Do you see this woman?”

Do you see this woman? What a question!

Do you see this woman? This is a question that needs to be asked regarding the astonishing demographic figure that is being forced upon our contemporary discussions regarding the status of women in the world today. Indeed, demographers are telling us that there are as many as 100 million women unaccounted for in the projections made by statisticians whose job it is to analyze and project the populations of the nations.

Simply stated, the devaluation of women and the often societally approved discrimination against them are creating a global crisis. This article examines this reality and seeks to propose that there are attitudes and actions we can all take to decrease and eventually eliminate this outrageous discrepancy. But first, we have to “see the women.”

These village women are widows, and often endure threats and distress simply because of their social status as a “widow”. What Happened to the Missing Women?These village women are widows, and often endure threats and distress simply because of their social status as a “widow”.

What Happened to the Missing Women?

My husband, David Mains, tells the story of being in Asia with Dr. KP Yohannan, the founder and director of Gospel for Asia. They were attending a conference with some 300 men in attendance in an open-air pavilion. Dr. K.P. was preaching on how these men treated their wives, saying something that memory recalls as being to the effect of, “You treat them like servants [by saying], ‘Do this; do that. Take care of me.’ You get angry and yell. Some of you even push them around. But you are not freeing them to be the women God created them to be.”

The power of this exhortation and of the Scriptures verifying his instruction manifested itself in a loud groaning that began to rise out of the group of men sitting on wooden pews.

“At first,” David remembers, “I thought it was a thunderstorm. I had never heard anything like it in my life. Then I realized these men were groaning in repentance and remorse.”

Here you see a family that has been transformed through the love of God. This man used to beat his wife and child, but after listening to KP Yohannan’s words through a GFA-supported radio broadcast, they found God’s love and are living happily in their journey with Christ.Here you see a family that has been transformed through the love of God. This man used to beat his wife and child, but after listening to KP Yohannan’s words through a GFA-supported radio broadcast, they found God’s love and are living happily in their journey with Christ.
The devaluation of women in marriage, which those men repented of many years ago, is merely one symptom of what causes the 100-million-missing-women global crisis. If we choose to “see the women,” to study the plight of women worldwide and to pay attention to their distress, we will quickly conclude that women’s lives are threatened from the womb through widowhood.

Indeed, the whole world needs to be groaning in remorse and repentance when we realize that 100 million women who should be alive according to statisticians’ projections are nowhere to be found.

The reasons for this are varied and tragic. Even the numbers vary somewhat. In a 1990 essay published in The New York Review of Books, Nobel Prize-winning economist Amartya Sen claimed there were 100 million missing women. Through the following decade, Sen continued to expand his exploration and discoveries, which were published in many subsequent academic works.

Though estimates of between 90 and 101 million missing women, as well as the various causes for the phenomenon, have been studied, debated and analyzed by demographers and social scientists in the years since Sen’s original announcement, most agree now to the reality that roughly 100 million women, worldwide, are missing.

This number is determined by what is called the sex ratio–a means of measuring the number of males born in a society against the number of women. Generally, the male-female birth ratio is slightly biased toward the masculine sex. Due to some kind of disequilibrium matrix, nature allows for some 105 male births for every 100 female births, on average.

These numbers tell us, quietly, a terrible story of inequality and neglect leading to the excessive mortality of women.

Demographers propose that this is because men are at a higher risk of dying of a variety of causes–violence, accidents, injuries, war casualties–and in time, the sex ratio of a given population for any particular age set begins to equalize. Today, however, when what should be a normal equalized sex ratio is measured in many current populations, particularly in developing countries in Asia, as well as in the Middle East and in parts of Africa, results show a divergence from the norm.

The current sex ratio reveals not a ratio that is beginning to become even between the sexes, but an expanding ratio of men to women of 1.06 (1.06 men per 1 woman), which is far higher than in most countries.

Researcher Amartya Sen concludes: “These numbers tell us, quietly, a terrible story of inequality and neglect leading to the excessive mortality of women.”

Evaluating the Sex-Ratio Disequilibrium

It is here when those of us who care about the state of the world and the suffering and the well-being of the people who inhabit it should begin to groan, loudly and insistently, like a thunderstorm. We need to read the articles that disclose the state of women around the world; we need to do personal research. We need to seek for understanding.

34 million women and girls are trapped in the sex trade, contributing to the missing women dilemma.There is now a general consensus as to the reasons why sex ratios are teetering on a wild gender imbalance in various countries of the world. Sex-selective abortions, female infanticide, inadequate health care and nutrition for female offspring, lack of pregnancy and childbirth education, and the now booming sex-slave trade industry all contribute to the missing women dilemma.

In their comprehensive book Half the Sky: Turning Oppression into Opportunity for Women Worldwide, Nicholas Kristof and Sheryl WuDunn report, “Far more women and girls are shipped into brothels each year in the early twenty-first century than African slaves were shipped into slave plantations each year in the eighteenth or nineteenth centuries.”

This horrendous reality is verified by the Foreign Affairs journal, and the above husband-and-wife writing team estimate some 34 million women and girls worldwide are trapped in the sex-slave trade.

This newborn infant from South Sudan lies in an incubator, suffering from sepsis and jaundice and struggling to survive. His mother died giving birth. This newborn infant from South Sudan lies in an incubator, suffering from sepsis and jaundice and struggling to survive. His mother died giving birth. Photo by Mark Naftalin, UNICEF

Maternal Mortality and Maternal Morbidity

The issue of malnourishment also takes a generational toll. When girls are malnourished–and historically, girls often live on subsistence diets while their brothers receive the family’s available food–they give birth to underweight babies whose bodies are then more susceptible to disease. Malnourished girls become malnourished women, prone to childbirth losses–miscarriages, stillbirths, infant deaths–and multiple pregnancy complications resulting in mortality.

This young girl from the Democratic Republic of Congo brought her younger sister to a health center to have a malnutrition screening, after being driven from their home and community during a violent conflict between the government and anti-government militia. Photo by Vincent Tremeau, UNICEFThis young girl from the Democratic Republic of Congo brought her younger sister to a health center to have a malnutrition screening, after being driven from their home and community during a violent conflict between the government and anti-government militia. Photo by Vincent Tremeau, UNICEFIn India, for instance, demographers find that, by and large, the main cause of female deaths is cardiovascular disease–diseases of the heart and blood vessels that can lead to heart attacks or strokes. Medical researchers have discovered a close relationship between low birth weight and eventual cardiovascular diseases at a later age.

Maternal mortality refers to the number of women who die in childbirth. Some 99 percent of women in the world who die giving birth are from poor countries. This is determined by another ratio–the maternal mortality ratio (MMR), the number of maternal deaths for every 100,000 live births. The MMR measures the potential of death per pregnancy. Another ratio measures death probability over a lifetime of multiple pregnancies. The lifetime risk of dying in childbirth is 1,000 times higher in a poor country.

“This should be an international scandal,” Kristof and WuDunn write.

To sketch out this global crisis, Kristof and WuDunn quote some alarming statistics:

  • The highest maternal mortality risk in the world is in the African country of Niger.
    There the lifetime risk of death is 1 in 7.
  • In sub-Saharan Africa, the lifetime risk of death in childbirth is 1 in 22.
  • India is 1 in 70.
  • The United States is 1 in 4,800, a high ratio for a developed and wealthy country.
  • In Italy, the lifetime risk is 1 in 26,000.
  • In Ireland, the chance of dying in childbirth is 1 in 46,000.

Morbidity is different from mortality. Maternal morbidity deals with injuries during childbirth, and they occur even more frequently than maternal mortality. Again, Half the Sky concentrates pages on occurrence of morbidity, particularly fistulas–in this case, rectovaginal fistulas, which are often the result of trauma in childbirth. Here a tear between the vagina and rectum (also caused by rape) is left untreated in places where there is inadequate health care. These women, many now mothers, having successfully delivered an infant, become outcasts in their villages because they cannot control the flow of urine or feces.

“For every woman who dies in childbirth, at least ten suffer significant injuries such as fistulas or serious tearing,” Kristof and WuDunn write. “Unsafe abortions cause the deaths of seventy thousand women annually and cause serious injuries to another 5 million. The economic cost of caring for those 5 million women is estimated to be $750 million annually. And there is evidence that when a woman dies in childbirth, her surviving children are much more likely to die young as well, because they will have no mother caring for them.”

The lifetime risk of dying in childbirth is 1,000 times higher in a poor country.

All these factors are symptoms of one major toxic cause: female discrimination. Simply stated: Women in a cross section of wide-ranging cultures are not valued. In fact, they are actively abused, neglected and abandoned through countless ingrained cultural practices that deem women as inferior to men and ensure they stay in subsistence-like conditions.

The conglomerate of all these causes contributes to the overall demographic reality of 100 million missing women. To repeat Amartya Sen again: “These numbers tell us, quietly, a terrible story of inequality and neglect leading to the excessive mortality of women.”

The Irony of the Skewed Sex Ratio

The irony of the missing-women demographics–enabled by entrenched cultural attitudes and systemic discrimination against the female sex–is that many places in the world with a skewed sex ratio are now experiencing such high female shortages that there are no longer enough women to mate in marriage with the existing male population. Think about that 1.06:1 sex ratio (again, 1.06 men to every 1 woman), and multiply it by the thousands. Imagine what that means. Imagine the implications.

This photo is just one depiction of a once-looming human rights catastrophe. Because of the skewed sex ratio in Asia, many countries are now experiencing such high female shortages that there are no longer enough women to mate in marriage with the existing male population. In 1990, a cultural preference for male children had caused South Korea’s sex ratio to be at the world’s highest, but after campaigns and restrictions on ultrasounds, the ratio is back to normal.This photo is just one depiction of a once-looming human rights catastrophe. Because of the skewed sex ratio in Asia, many countries are now experiencing such high female shortages that there are no longer enough women to mate in marriage with the existing male population. In 1990, a cultural preference for male children had caused South Korea’s sex ratio to be at the world’s highest, but after campaigns and restrictions on ultrasounds, the ratio is back to normal.

The Wall Street Journal focused an article on this topic that dealt with South Korea:

“A cultural preference for male children has cost Asia dearly. ”¦ Not just a human-rights catastrophe, it is also a looming demographic disaster. With Asian birthrates already plummeting, that means millions of women will never be mothers, and the economic and social impact on some of the world’s largest countries is incalculable.

“For decades, South Korea was Exhibit A in this depressing trend. By 1990, as medical advances made prenatal sex selection routine, the ratio of male-to-female babies soared in South Korea to the world’s highest, at 116.5 males for every 100 females.”

Projections made by the Population Council, a New York City-based research center, indicate that if trends continue, there will be an increase to 150 million missing women by 2035. The world is just sensing the demographic wave that was set into motion years ago. This means that in China, by 2035 there will be as many as 186 single men for every 100 women. In India, by 2060 the sex ratio could curve even higher: 191 men for every 100 women.

A cultural preference for male children [is] not just human-rights catastrophe, it is also a looming demographic disaster.

The governments of both countries have established means and laws to correct this extraordinary deviation. Fetal ultrasound imaging has been restricted (at the least, the reporting of the sex of the child while in utero), and legislation aimed at gender equality, to address gender imbalance has been enacted. China even offers financial incentives to couples with daughters and announced it was abandoning its one-child policy. But demographers warn that even if both countries brought their sex ratios to normal, the damage has been done. Hundreds of millions of Asian men in their 50s will still be unmarried in 2070. In India, the result would be around 15 percent.

Can this rampant and damaging sexism be altered? Remember South Korea, once Exhibit A? Now, partly because of the political insistence of a growing body of educated women, it is beginning to reduce its sex ratio through a variety of national policies. By 2005, the ratio had become 110 males for every 100 female babies. Five years later, the ratio became 107, finally normalizing at the natural level of 105.

Geeta’s husband used to come home drunk and beat her with the wooden cricket bat pictured. Violence against women is a major public health problem in Asia and a violation of women’s human rights. The majority of this violence is intimate-partner violence, estimated to be 30 percent worldwide.Geeta’s husband used to come home drunk and beat her with the wooden cricket bat pictured. Violence against women is a major public health problem in Asia and a violation of women’s human rights. The majority of this violence is intimate-partner violence, estimated to be 30 percent worldwide.

Intimate-Partner Violence Against Women

One of the greatest contributors to this missing-women factor is violence against women–both sexual violence and violence by their own intimate partners. According to the World Health Organization, “Violence against women–particularly intimate partner violence and sexual violence–is a major public health problem and a violation of women’s human rights.”

  • Global estimates indicate that about 1 in 3 women worldwide (35 percent) have been victims of physical and/or sexual violence, sometimes inflicted by their own intimate partners, in their lifetimes.
  • “As many as 38 percent of murders of women are committed by a male intimate partner.”
  • “Violence can negatively affect women’s physical, mental, sexual and reproductive health, and may increase the risk of acquiring HIV in some settings.”
  • “Men are more likely to perpetrate violence if they have low education, a history of child mistreatment, exposure to domestic violence against their mothers, harmful use of alcohol, gender imbalance norms including attitudes accepting of violence, and a sense of entitlement over women.”

A conclusion about the above data is, obviously, that intimate-partner violence is an undeniable contributor to the missing-women dilemma. In case there is any doubt as to what exactly is meant by all this, the United Nations defines violence against women as “any act of gender-based violence that results in, or is likely to result in, physical, sexual or psychological harm or suffering to women, including threats of such acts, coercion or arbitrary deprivation of liberty, whether occurring in public or in private life.”

The Coequal Value Seen in Genesis

The extraordinary message of the Christian Scriptures, beginning with the first book of the Old Testament, Genesis, affirms the value of men and women: “So God created man in His own image, in the image of God He created him; male and female He created them.”

Biblically faithful Christianity has always been confronted by this theological premise: Man and woman are created in the image of God. It’s a huge bump in the road for those who might mistreat the female sector within its following and is a premise worthy of the moans and groans of those who hear a sermon pointing out their misconduct. How we treat one another, in Christendom, is evidence of the reality and depth of our faith.

100 Million Missing Women & the Aftermath of Acute Gender Imbalance: Part 2

Learn more about Gospel for Asia’s programs to combat the Missing Women reality by helping women through Vocational Training, Sewing Machines and Literacy Training.

This Special Report article originally appeared on GFA.org.

Go here to know more about Gospel for Asia: Facebook | Sourcewatch | Integrity | Flickr | GFA | Lawsuit

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As A Mother Comforts Her Child, So God Will Comfort You

“As a mother comforts her child, so God will comfort us, who live on in our mother’s absence on this earth; you shall be comforted in Jerusalem,” says the Lord our God. (Adaptation of Isaiah 66:13 for those whose mothers will be with us in spirit but not physically present this Mother’s Day). Amen!

With murders in the UK hitting an all time high, prisons are bursting at the seams, divorce is still over 50% and mental health is growing at an alarming rate. Oftentimes when life has challenges, the natural tendency is to seek comfort in things that are familiar. It may be drugs, work, an activity or relationships; and of course, we all know about “comfort eating.” But those things only bring temporary comfort.

I believe true comfort is only found in a relationship with Jesus. According to Webster’s dictionary, comfort means to give strength and hope; to ease grief or trouble. No matter what difficulty you may be facing today, God wants to bring you comfort. Like a mother cares for her child, He longs to give you strength, hope and confidence.

Today, turn to Him. Receive His love. Let go of things that would hold you back. Let God heal your heart and mind, let Him give you strength and comfort for the road ahead. Let Him empower you to rise up and overcome every obstacle in Jesus’ Name! 

“As a mother comforts her child, so will I comfort you”¦”

(Isaiah 66:13, NIV)

Pray With Me
Yahweh, I come to You today and invite You to fill my whole being. Father, please  heal my community. Give me and those that are mourning Your comfort and strength. Empower me by Your Holy Spirit during these challenging times, so that I can live in the victory You have planned for me, in Jesus’ Name! Amen.

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New Here, looks awesome!

Hey guys, my name is Eric Abbott along with my wife, Charity.

I had NO CLUE such as site was around like GodInterest but it is pretty much exactly what I was looking for to connect with other like-minded Christians. I just wanted to create this very first post to introduce my wife and me.

So we have a ministry we just started, called UnlockingFaith.net which we produce hymns in the public domain with our own modern twist, as well as originals. We just started in our studio a few days ago and only have one single release SO FAR. Our very first.

I (Eric) do LIVE daily devotions and prayer in live streaming every week.

As well as manage all of our social media and networking with other Christians who have Christ-Centered ministries online like us, to see if we can work together to support each other to get the gospel out to a lost world who needs to hear it.

We live in a small town in Texas, my wife is a music director at our local church, Calvary Baptist, and I am just a simple guy who works at a small town grocery store that loves & serves Jesus Christ, leading my wife into ministry of our own, as I am led by God’s Word and His Spirit.

I cannot wait to get to connect and know you all, I will be reading your blogs, content, and what you are all sharing and doing. Feel free to connect with us any way you can.

We are here to uplift, encourage and pray for you all! God bless,

Eric & Charity Abbott

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Why I Won’t Stop Talking About Jesus

I Just Can't Help But Talk About Jesus

When my first son was born I was so happy I couldn’t help but talk about him. Have you ever been so in awe by something that you just couldn’t help but talk about it? Maybe you were excited about a new relationship, a job, or the birth of a child. None of those can compare to what God wants to do in your life. He wants to amaze you with His goodness, and overwhelm you with His love.

He wants to do exceedingly, abundantly above all you could ever ask, think or imagine. He wants to do things in your life that you’ve never seen before. He wants to impact you in such a way that you can’t help but talk about Him. It starts with our faith in God – that’s what opens the door for Him to move and set the blessing in motion in your life. Every person has a measure of faith. God has given us all the ability to believe and receive from Him. The Bible says that faith comes by hearing the Word of God.

Today, as you meditate on His Word and receive His promises by faith, you will find that God will move mightily in your life. He would give you blessings way beyond your wildest dreams, and it  won’t be long before you just can’t help speaking about His goodness everywhere you go!

“We cannot but speak the things which we have seen and heard.”

(Acts 4:20, NKJV)?

Pray With Me
Yahweh, thank You for Your goodness and faithfulness in my life that excite me. Father, I receive Your promises by faith. I choose to meditate on Your Word as I receive Your exciting blessings. God, thank You for working in my life and giving so many wow moments that I just can’t help but talk about them everywhere I go. At all times I will keep my heart and mind open to You, in Jesus’ name! Amen.

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“It’s not GAY to straight. It’s lost to saved.” One lesbian’s Journey to Salvation

At 15 years old, Emily Thomes began dating a girl for the first time. Word began to spread, and she started getting questions from friends.”Are you and her gay together?” they would ask. 

Emily knew that she could either cower away or own her homosexual lifestyle — so she decided she was going to own it.

Emily's testimony:

"I was 15 and I started dating a girl that lived down the street from me. It was my first time ever dating someone and being official. I was pretty pumped. I got a hickey. My dad saw it and was livid. I love her. It's a girl and I'm going to be with her. And this is how it is. It went terribly wrong."

"I said yes what about it. Love is not necessarily between a man and a woman. The problem was backwards thinking that":

Like many people in today’s culture, Emily clung to a watered-down version of the Gospel that said, “God being love meant God was nice and God was chill with what you were cool with.”

Emily said “If you were truly a Christian, you were on my side. If not, you were legalistic and needed to reread what God was really about. Judge not. God being love meant God was nice and and God was chill with what you were cool with. By 18, 19, 20 I was super wild and in serial relationships with women,” Emily explained of her past views."

"When I got to nursing school I met the girl that I ended up being engaged to. I kind of slowed down a little bit for her because she had two kids. And then at 22 I got invited to a Bible study."

Eventually, Emily became engaged to one of the women she dated. And then, at 22, was invited to a Bible study. “I expected them to bring up my lifestyle really early, and then (I) would use that as justification for not coming back, so I agreed to go.” As women shared their own testimonies, she started realizing she had nothing like that and it “bugged” her. “I could not stop thinking, ‘what if all of it is true?'” she said. 

Emily Googled verses on homosexuality and was directed towards a passage that would strike her to the core. It was 1 Corinthians 6: 9-10, which reads:

“Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, 10 nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God.

Emily's testimony continued:

"It scared me really really bad. And then I read verse eleven"

Amazed by the fact that there were people who’d been equally as reckless as her in the past, but Jesus still washed them clean, Emily had a revelation. 

“I knew that God could do that for me too, and that I needed that. I could hold onto my sin and reject God, or I could turn to him. All the debt that I’d racked up living like I lived, didn’t have to be mine, if I could trust Him. So that was it. I knew what I wasn’t going to do, because it was right there it was black and white. I’d twisted those Scriptures before, I’d argued them down. I said judge not to them like that mattered. And then, that day, it was like my eyes were really opened. I was amazed at the grace He showed me.”

A very powerful testimony, and one that clearly articulates how we can witness to those who find themselves in the same lifestyle Emily was in. Watch & share below:

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God Will Bring You Through

God Will Bring You Through

On my radio show (prayer on the line) last Friday, I received requests from many individuals who are in difficult seasons of life. Things just aren’t going their way, or they’re not where they want to be in life. In these times, it’s tempting to let discouragement and doubt come in and take away the peace and excitement you once had.

If you’re in one of those seasons right now, where you are struggling to truly be happy, this is not the way God wants you to live. He tells us in scripture that even in the difficult times, He is with us. Even when you can’t see a way out, He will make a way through this season. Even when things don’t turn out the way you planned, He has a plan to turn things around and get you through.

Today, don’t get upset or discouraged about your current situation. Instead, be determined to walk through it to victory. Declare by faith that no weapon formed against you shall prosper. Declare by faith that you will rise higher and become stronger. Keep standing, keep believing and keep hoping, because God has a bright future in store for you, and you will get through! Hallelujah!

“Even when I walk through the darkest valley, I will not be afraid, for You are close beside me. Your rod and Your staff protect and comfort me.” (Psalm 23:4, NLT)

Pray With Me
Yahweh, I humbly come to You today giving You this season in my life. Father, I ask for Your peace in the midst of life’s storms.  Thank You for the promise that I will get through. God, give me Your strength to stand strong, knowing that with You, I will walk through every adversity the enemy has in store for me. I claim victory today, in Jesus’ Name! Amen.

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Is it a SIN for Christians to have sex on Sunday (within Marriage)?

Is it a SIN to have sex on Sunday (within Marriage)?

“Would it be wrong for a Christian married couple to engage in sex on the Lord’s Day?”

This topic was raised at a bible study last week. They weren’t addressing this specifically, but I decided to see what the internet had to say. A participant raised an issue: “I am struggling with a sin,” he confessed. “I am tempted to have sex with my wife on the Lord’s Day.” Another member said “I feel guilty going to church after having sex, so is having sex before going to church godly or ungodly?”.

The topic is not uncommon, and it raises a diversity of opinions, although little has been published. The word sex is not found in the Bible. The numerous mentions of the word in society, and the world’s tendency to sneer, have given the word a certain amount of notoriety. But God never intended it to be a dirty word.

What does the Bible say on the subject? First, although our title says “Sunday” I thought if anyone has an opinion on this, the Seventh Day Adventists may be more schooled than most in the area of “Sabbath” and found this article:

”¦There are a couple of schools of thought:

(1) Yes it is a sin.

The leading argument against engaging in sex on Sabbath is based on Isaiah 58:13: “If thou turn away thy foot from the Sabbath, from doing thy pleasure on my holy day” (KJV). Since sex is pleasurable, scriptural injunction against engaging in intercourse on Sabbath is seen as obvious.3

Another significant argument against sex on Sabbath is that it is distracting. For this reason, some ministers boast that they sleep in separate beds from their spouse on Friday nights.

Another is that the Bible also says in Exodus 20:8 “Remember the sabbath day, to keep it holy.”

(2) No it’s not a sin.

Social Psychologist and Seventh-day Adventist Preacher Philip C. Willis gives us the answer in detail. Willis say’s:

It would appear that somebody is misapplying Isaiah 58:13 & 14. They take one text and forget Mark 2:28.

Why?

Philip C. Willis then say’s:

The Sabbath was made for man and not man for the Sabbath!

Now get this. Who made sex? God made male and female and then he told them Be fruitful and multiply and replenish the earth. And on which day did he say this on. At the end of the sixth day and the sixth day is what day? Friday!

So they went into the Sabbath on their honeymoon! And the Bible says they were naked and they were not ashamed. Shame only came with sin. You forget that God made sex for you to enjoy.

You need to understand what God did when he gave us the Sabbath. You need to understand because some of us haven’t learned it yet and we have people who’ve been around for a long time and they don’t know what it is to really enjoy the Sabbath like God wants us to enjoy it.

God says I want your undivided attention so since you’re meeting the king of the universe I want you prepared an hour before sundown. I want all your work done. House cleaning put aside. I want to meet with you. Everybody’s ready to welcome in the Sabbath. You’re there with your Bible and your worship book and the children are singing and everybody’s happy and your wife is looking good and the husband is alert.

The supporters of this view contend that both the Sabbath and Marriage were instituted by God and as such sex is definitely sacred, especially since God only sanctioned sex in the institution of marriage. They further argue that since Adam and Eve were married on the sixth day, God would not require them to wait a whole day before consummating their marriage. A whole book (the Song of Solomon) celebrates the sensuality of erotic love. He understands how it works and knows exactly what it’s good for. He tells us how to use it–and how not to.

Next stop – and the internet is filled with arguments against whether or not it is appropriate to have sex during Lent? However, there was a longer answer on whether a couple could have sex during days of fasting:

“”¦I think we often fail to focus on the one time it is permissible to mutually decide not to have sex:  When you have decided to devote yourself to prayer and fasting, for a time, you MAY decide, mutually, to also refrain from sex.  To deprive each other, again, mutually.  This doesn’t mean you can say to your spouse “well, I’m praying and fasting, so no sex”.

So, if you cannot unilaterally decide that you cannot deprive your spouse of sex, but you may unilaterally decide that you, yourself, are going to pray and fast, then by simple logic, it must be that a couple can pray and fast, and still have sex.  So, should Christians have sex while fasting?  It’s up to you, together.  No one gets veto rights.  You have to both agree to not have sex, or else it’s back to business as God intended: frequent and awesome.

But, I want to bring up another point:  I think there is a reason why this is the only acceptable time to decide, together, not to have sex.  I’ve done some fasting in the past.  I once did a 16-day water fast (nothing but water).  The most startling thing I noticed:  I had absolutely no sex drive half way through it.  Seriously, it was gone.  I was shocked.  I’ve never not had a strong sex drive, for as long as I could remember.  In fact, I wrote about it in this post.  I think Paul must have known about this.  Why else say that every other time that you deprive each other, you are leaving them open to temptation, but during prayer AND fasting, it’s okay?  From my perspective, it’s obvious: you’re not as tempted when fasting because your body goes into survival mode.  It’s not interested in sex, it’s more interested in surviving until the next day.”

So, in the end, I think you have to decide as a couple. If you are praying AND fasting, have the conversation about what to do with sex.

The article linked in the above excerpt is from Ministry Magazine and offers a lengthy, historical discussion on this topic:

The next stop was a Jewish perspective, sourced at Yahoo Forums:

There is no textual evidence to indicate that sex was forbidden on the Sabbath or the Day of Atonement. Rene Gehring argues that in the Hebrew Bible, sexual intercourse within marriage is not ritually defiling at all.

In Jewish law, sex is not considered shameful, sinful or obscene. Sex is not thought of as a necessary evil for the sole purpose of procreation. Although sexual desire comes from the yetzer ra (the evil impulse), it is no more evil than hunger or thirst, which also come from the yetzer ra. Like hunger, thirst or other basic instincts, sexual desire must be controlled and channeled, satisfied at the proper time, place and manner. But when sexual desire is satisfied between a husband and wife at the proper time, out of mutual love and desire, sex is a mitzvah.

Sex is permissible only within the context of a marriage. In Judaism, sex is not merely a way of experiencing physical pleasure. It is an act of immense significance, which requires commitment and responsibility. The requirement of marriage before sex ensures that sense of commitment and responsibility. Jewish law also forbids sexual contact short of intercourse outside of the context of marriage, recognizing that such contact will inevitably lead to intercourse. 

The primary purpose of sex is to reinforce the loving marital bond between husband and wife. The first and foremost purpose of marriage is companionship, and sexual relations play an important role. Procreation is also a reason for sex, but it is not the only reason. Sex between husband and wife is permitted (even recommended) at times when conception is impossible, such as when the woman is pregnant, after menopause, or when the woman is using a permissible form of contraception. 

Probably the most interesting answer came from Nigeria. I’ll include the question from a pastor’s wife (implied) and the answer that was given:

Dear Praise,
What is your take on a couple having sex before going to church. For instance, I discover my hubby doesn’t like having sex any time we have to go to church or the Saturday before Sunday because he feels it would reduce his anointing. I am not finding this funny at all and it is beginning to look as if I am sent to destroy his ministry by trying to have sex with him. Please what is your take on this matter sir?


Sesi A — Ghana


Dear Sesi,
Thanks for your question and the trust you have in us at TheCable to be able to do justice to this issue. I wouldn’t know the paradigm your man is operating with but I have met a number of people with the same beliefs. It is quite common among some religious leaders and it could have been part of the ministerial ethics that they were taught from the Bible school or it could have been borne out of personal revelation.


As a professional counsellor, there is no justification for a spouse’s inability to have sex with his wife except the two of them have come to an agreement to abstain for some time. I am not also sure I have read any passage of the Bible to back up his action.

Having said that, however, I would also want to believe he must have his reasons and since he is a minister as explained by you my humble suggestion is for you to allow him be. If he claims sex before ministration negatively affects his performance on the pulpit would you rather insist he engages in sex and performs poorly?


People are doing the best they can with what they know and until he catches a new revelation you may not be able to change the present one. I’d worry if you had said he starves you of sex but it is looking like the only time he is asking for space is before his spiritual exercise and I’d advice you let him be as long as he is willing to adequately service you after his ministration.


There are several religious taboos that people have and I have learnt to respect people’s choices and decisions because I am not in their shoes and couldn’t have known the motive and the revelation behind some of these decisions. I know pastors who never talk to anyone before they preach because they believe talking drains the anointing. So let’s learn to respect other people’s model of the world so that we can all experience peace. If you can discuss it once again with him to know if there are other reasons behind his abstinence from sex before preaching but should he insist it is a personal revelation I would advise you allow peace reign.
God bless and do let us know about your progress.

I tried to get a Catholic perspective and apparently the sex before going to church is a theme in some marriages.

Interestingly a recent survey conducted in the UK asked 2,000 adults when they were most likely to get busy. Their results, reported by the Daily Mail, suggest that the most popular time to get down and have sex is 9am on a Sunday morning, which gives a whole new meaning to the phrase ‘easy like Sunday morning’!

Concluding observations

The topic of sex on Sabbath is a deeply personal decision that should be prayerfully discussed between a husband and wife. But a general answer to this question would be, yes.  It is fine to have sex on the Lords Day (within Marriage). It only becomes sin if it is out of wedlock or before marriage. The very fact that God created humanity as “male and female” reveals that we are created as sexual beings. And God’s command to “be fruitful and multiply” cannot be fulfilled without sex (Genesis 1:28). Sex is a God-given mandate, so there is no way that sex is a sin if done with one’s lifelong marriage partner of the opposite sex. The Song of Solomon follows a loving relationship between a husband and his wife through the betrothal period, wedding night, and beyond. The description of the husband and wife’s pleasure in chapter 4 is discreet yet unmistakable in its meaning. That description is followed in 5:3 with God’s approval: “Eat, friends, and drink; drink your fill of love.”

Why marriage? Isn’t a really committed relationship close enough? Nope. According to the Bible, only the commitment a man and a woman make in the ceremony of marriage counts. Marriage is the only place to experience truly committed love, love that echoes our relationship with God.

That’s the ideal, the dream, as the Bible sees it: total nakedness, total unity, total love, total sexual satisfaction within marriage. Plenty of marital problems parade the pages of Scripture–God is no fool. But the ideal stands above the failures.

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Be An Ordinary Radical

"Don't be afraid," he said, "For you are very precious to God. Peace! Ne encouraged! Be strong!" As he spoke these words to me, I suddenly felt stronger and said to him, "Please speak to me, my Lord, for you have strengthened me." Daniel 10:19 (NLV)

One 16 year old girl has been my inspiration to show strength and courage over the past two weeks. She has stood up for what she has believed in, being an even louder voice in a loud crowd. She has spoken in front of the UK Government and the United Nations. And when people have said, "You're too young" or "You're voice won't be heard", she has proved her critics wrong. If you guessed correctly, I'm talking about the Swedish climate activist, Greta Thunberg. If you've never heard of her, you really need to check her out. The first time I watched one of her lectures, I was blown away with her resilience. I constantly wish that I can show a strength like hers in what I believe in; God. 

She is an ordinary radical.

Each day, every one us has choices to make when we wake up. The option that most of us take, often unconsciously, is to continue with the status quo, grinding it out in the way expected to us by family, friends and colleagues. Over the past few days, I have found this pretty hard, to be perfectly honest. This week I have got BUCS Regatta, the biggest university rowing regatta in the world. But leading to this, requires a large amount of training and a unchanging routine. Get up, row, work, row, sleep, press stop and then repeat. I'm sure for a number of you, you have a constantly repeating timetable that you wish for one day you could break free from – a timetable that usually leaves you frustrated or down approaching the weekend. But do you ever get the feeling you were made for more than going through the motions on autopilot? Is there something missing from your day-to-day life?

Hold up! There's another way. The way of the ordinary radical. Ordinary radicals are around us every day, but they often go unnoticed. They tend to go under the radar and that's the way they like it. Ordinary radicals seize each day as an opportunity. "Do small things with great love" as Mother Teresa once said. They don't need huge amount of money, loads of spare time, tons of resources and energy to make a difference. They're like you and me – full-time jobs, bills to pay, to do lists to complete. But these ordinary radicals, as Shane Claiborne once explained, are set apart by their ability to see and understand the opportunities presented to them every day to bless those around them, to speak up for the voiceless and to comfort the hurting. These people are rarely thanked, applauded or shown in the media. One of my favourite books, and minor prophets, in the Bible is Daniel. I would describe him as an ordinary radical who didn't bow down and worship an oppressive dictator but instead stayed true to his God even if it meant being thrown into a den of lions.

Closing a Lion's Mouth

The Bible story of Daniel teaches us about the promises God has for us all but, in turn, talks about Daniel's refusal to bow down to man and instead persist in something he believed in. If you've never heard the story, go and read it, but I'll break it down so you have an idea of what's happening…

King Darius was the ruler of Babylon at the time and had appointed several men to help him govern his land. Daniel was one of these, the lead advisor, who believed in God and followed the Lord's commands, But the other men didn't like him one bit and didn't want him in charge so they hatched a plan to get rid of Daniel. These men knew that Daniel believed in the God of Israel, in a society that didn't. A bit like today. They convinced the king to make a new law that meant that the people could only worship and pray to the king and if they worshipped and prayed to anything else, they would be thrown in the lion's den. The lions would eat the one that broke this law. Daniel knew this law but committed to remain strong in his prayer and praise to God. He prayed in front of his open window three times a day. When the men saw Daniel praying, they brought what they had seen to the king. King Darius was devastated. He highly favoured Daniel. But he knew he couldn't change that law and Daniel was thrown into the lion's den.

To cut a long story short, God sent an angel who kept the lion's mouths shut, leaving Daniel unharmed because he trusted God. This showed the king and the people that God is real. The king then threw the accusers in to the den, a pretty gruesome end. If you think about it, Daniel was just an ordinary guy who persisted with courage for the God he believed in. He didn't need to be famous to live life differently. An ordinary radical.

Today and tomorrow, you have a choice: Will I take the everyday opportunities I am given to live my life as an ordinary radical? What will you choose? 

Thanks

Don't Fear ,Only Believe 

To check out my latest blog posts and projects, please visit dontfearonlybelieve.wordpress.com 

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God Sees You

God Sees You

Have you ever felt invisible at times, as though the world could carry on normally without you in it? Perhaps you believe that you do not have a purpose in this world, or that time has passed you by, and you’re now useless. There are many reasons why we might feel like ‘Mr. Cellophane’, where people could just walk right by you, and look through you as though you were not there, but GOD’S Word has taught me that GOD sees us, even when no one else does.

The Bible is chock-a-block full of stories about people whom no one would have taken a second look at, or seemingly random people who feature in the Bible for a few verses and then are never spoken of again. However, the fact that they were recorded in history is significant enough for us still to be talking about them to this day.

Two stories that come from the New Testament are a perfect example of how GOD brought to attention two people that you would not have given two thoughts about in the grand scheme of things. The first one is that of the Ethiopian eunuch in Acts 8:26-39, where GOD told Philip to go to Gaza. Philip must have been curious about GOD’S command, but of course, he obeyed. He saw the chariot wherein the Ethiopian sat and went after it after prompting from the Holy Spirit. When I read these verses way in the beginning of my walk with GOD, I thought that it was totally random, as though someone had just filled it in for the sake of having something to say. However, GOD’S Word always has a purpose, something that I learnt as time went on. Well, the Ethiopian was reading the words of the prophet Esaias out loud, so Philip asked him if he understood what he was reading. You know, the Ethiopian was obviously a devout man of GOD; he continued to read something that he couldn’t understand, but he did it anyway because he knew of the importance the Scriptures had. Philip explained everything to him, giving him the Good News, which led to the man wishing to be baptised. The man didn’t hesitate, he saw the Promise and wished to take hold of it and become born again. Who on earth would have thought to take time out of their day just to minister to a stranger? But GOD saw him, and that was the difference.

The second example is that of the centurion in Acts 10:1-48. This was a significant moment in our history of Christianity because it was the first time that Gentiles were ‘officially’ included in the Promise, that they too were able to receive the Word of GOD (correct me if I’m mistaken) and the gifts of the Spirit. Cornelius was a devout man who feared GOD and always gave to the needy. GOD saw him and made provision for him to receive the Word and be saved, him and his whole household. Once again, GOD sent word to his disciple- Peter, this time around- and had him speak of the wonders of Jesus. Cornelius and his family, just like the Ethiopian, immediately received the Word and the Holy Spirit fell upon them all. I believe that GOD was making a point, He wanted to show that His mercy and grace extends as far as He wishes it to, and He sees what others do not.

Many of us feel unworthy at times, that GOD probably gets so busy dealing with other problems and needier people that He does not see or hear us. It is incredibly easy to believe this of GOD because we do not understand His magnificence, His omnipotence, His omnipresence, and His omniscience. As Peter said in Acts 10:34, GOD is no respecter of persons, He doesn’t focus his attention on a particular person because of who they are or what they have done. No, He watches over all of His people, those who cry out to Him, those in need of Him. Even those who believe that they do not need Him, He reaches out His hand to them in love. It is for us to understand this and trust that His Word is indeed true.

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Danny Baker’s royal baby chimp tweet was racist and it’s right he was sacked – what you sow is what you reap

An honest mistake? Maybe he did not think before posting the tweet?However, thats not justification. Life is full of choices. You will reap what you sow. The tweet was very upsetting, and disturbing. You should never speak of a non-white or mixed-race child in the same breath as a chimp.

Radio DJ Danny Baker has been fired from BBC Radio 5 Live after for posting tweet about the Duke and Duchess of Sussex‘s baby son that featured an image of a monkey

The broadcaster said: ‘Sorry my gag pic of the little fella in the posh outfit has whipped some up’

Danny Baker has issued an apology, but unfortunately, that apology isn’t worth a grain of sand as the only person he seems to feel sorry for is himself?

On Wednesday, the BBC Radio 5 Live presenter tweeted a black and white photo of a man and woman holding hands with a chimpanzee in a suit and a top hat, with the caption, “Royal baby leaves hospital.”

The above picture was branded “racist” and people urged Mr Baker to quit from his show on the radio station with immediate effect. Danny Baker has since apologised for the tweet and said it was intended as a joke.

Danny Baker has since been fired from 5 Live on Thursday 09th of May 2019.

Twitter users were outraged by the post with one user tweeting:

“I used to think Danny Baker was funny as too, but if a monkey is the first thing you ‘think’ about regarding a mixed race baby, you’ve got issues clearly!.”


Another wrote: “Is there a petition going to get Danny Baker sacked? My pen is ready #racist.”

The BBC wrote:

“This was a serious error of judgment and goes against the values we as a station aim to embody.”

The BBC

That’s an understatement. It’s the second time Baker has been axed by 5 Live and is the third time he has left the BBC. Clearly the BBC has as problem.

Lack of Diversity in the BBC

The lack of diversity in the BBC is still in stark contrast to their vision for a “diverse and gender balanced senior leadership team” by 2020.

THESE are the faces of the chiefs of the BBC – despite attempts by Auntie to make its workforce more diverse. PUBLISHED: 13:59, Sat, Jun 4, 2016.

White, Oxbridge educated and middle-aged: THESE are the faces of the ‘diverse’ BBC in 2019. As you can see, no noticeable changes since 2016. Could this be the reason why people like Danny Baker were re-hired again and again? And if so what does this really say about the British Broadcasting Corporation (BBC)?

In 2019 the overwhelmingly middle-aged Oxbridge educated men each earning at least £250,000 a year still make up the majority of the BBC’s Executive Board.

I hope it will become a teachable moment. I now hope to see a stronger commitment to diversity and a series of unconscious bias training for all staff. #AlanSugar

Labour MP Brent Central | Opposition SOS for Women & Equalities | UK’s first elected female African-Caribbean Government Minister 

History of the photograph

The photograph is a picture of famous 1920s chimpanzee Joe Mendi “the gentleman chimpanzee”.

The primate was the most popular animal entertainer of the time.

He was billed as having “the intelligence of a five-year-old child” and toted around Broadway, New York by circus-owner Lew Backenstoe.

Tricks included playing a miniature piano, posing for photographs and drinking Coca-Cola at the local soda counter.

The picture shows the primate dressed to the nines as he attended “Trial of the Century,” the Scopes Monkey Trial in 1925. 

Thousands watched as Clarence Darrow defended high school science teacher John Scopes for teaching evolution in his classroom while William Jennings Bryan argued for the prosecution. 

Time magazine described the proceedings as ”the fantastic cross between a circus and a holy war.” 

A Biblical Preceptive on the Danny Baker Post

From the fruit of their lips people are filled with good things, and the work of their hands brings them reward.

When our words help and benefit our people, we honor God. People who experience kindness and encouragement will surely bear good fruit. Many leaders do not realize that what is in their hearts comes out of their mouths, In other words, “What is in a man comes out of the man.” If one’s heart is filled with evil, then he will speak evil.

If Jesus is in his heart, then Jesus is what will come out

This is why we should, as Christian and Business Leaders, be constantly filling ourselves to the brim with goodness, not despair and disaster or things that are not wholesome. How do we do this? Here are a few suggestions:

  • Spend time reading God’s Word
  • Have a relationship with God by fellowshipping with other believers
  • Volunteer in a Ministry in which you can impact the world
  • Devote time with your family sharing your life with Christ
  • Connect in a Bible study or start one yourself
  • Help grow the Church that you attend
  • Encourage and minister to our youth


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You Need A Makeover

Caterpillars and butterflies bear witness: God is in the transformation business. God alone transforms us into new creatures that fly free from the cocoon-like prison of our past.

I cried out to God – how do I stop from falling consistently into sinful behaviour, addictions or bad attitudes that aren’t pleasing to God? When Adam and Eve disobeyed in the garden, the first thing God did was to put clothing on them. They needed to be covered. In the same way, you and I need to be covered today.

What should we cover or clothe ourselves with you may ask? The Bible says with the Lord Jesus Christ. When you “clothe yourself” with the Lord Jesus Christ, you will be protected and able to stand strong against temptation. How do you clothe yourself with Jesus Christ? When you receive Jesus as your Lord and Saviour, you are covered and cleansed by His blood. You are restored and renewed. Then, just as you get dressed daily, you have to daily “cover” your mind with His Word. 

Today cover (clothe) every vulnerable exposed points to your mind. Cover your ears by listening to the Word through music. Cover your eyes by watching only what is pleasing to the Lord on your T.V, computer or smart phone. Cover your mouth by speaking only positive words of encouragement. As you clothe yourself with the Lord Jesus Christ, you’ll become powerful against temptation, you‘ll walk in victory, and you’ll experience the good things He has in store for you!

“Clothe yourself with the Lord Jesus Christ (the Messiah), and make no provision for [indulging] the flesh [put a stop to thinking about the evil cravings of your physical nature]”¦”

(Romans 13:14, AMPC)

Pray With Me
Yahweh, thank You for sending Your Son, Yahshua, to redeem me and restore me. Father, thank You for making me new and covering me so that I can stand strong against temptation. God, change my fleshly clothes for that of my Lord Jesus Christ. I  submit my mind and every area of my life to You, and invite You to have Your way in me, in Jesus’ Name! Amen.

A special word from the Lord, from Pastor Ray Patrick

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Put On Your Garment Of Praise

I watched one of the greatest comebacks in football history on Tuesday night, as Liverpool looked down and out to Barcelona. But instead of the fans having an attitude of doom and gloom, they came to the stadium with an attitude of praise, to lift their team to victory. What type of attitude are you wearing today? What’s covering your mind and emotions? Are you clothed with despair and disappointment? Are you wearing “heaviness?”

Maybe you’re going through hurt or disappointment. It’s important to go through that process and release the hurt to God. But the Bible also says that God wants to give you a garment of praise, instead of a spirit of heaviness or despair. He wants to exchange your hurt for His healing. He wants to fill you with His peace and joy.

Today, change your clothes. It’s time to take off the heavy garments of yesterday that’s holding you back and weighing you down. It’s time to put on the garment of praise. Release those heavy burdens right now. It’s time to forgive those who have hurt you, and begin to praise your way to victory. When you wear a garment of praise, you’ll stand in faith and excitement about your future, also displaying God’s splendour and power all the days of your life!

“…Provide for those who grieve”¦a garment of praise instead of a spirit of despair. They will be called oaks of righteousness, a planting of the Lord for the display of His splendour.”

(Isaiah 61:3, NIV)

Pray With Me
Yahweh, I come to You with an open and humble heart. Father, I ask that You take my old garments of despair, hurt and heaviness. God, make me new today, by giving me a garment of praise and joy. Please have Your way in my life, in Jesus’ Name! Amen.

A special word from the Lord, from Pastor Ray Patrick.

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Why Some People Remain in Sin, Bondage & Brokenness

Why Some People Remain in Sin, Bondage & Brokenness

The Proper Foundations Haven’t Been Laid

It’s a problem of putting the cart before the horse. We too often launch off into man-made solutions that can never produce the interior transformation that is necessary for lasting freedom. Such “solutions” often teach us (overtly or covertly) to rely on a “system” rather than on God.

Worldly solutions are “maintenance programs” that teach us to keep ourselves from falling by our own wisdom, discipline and power. They can be helpful in a secondary way, but should never be offered as the primary solution.

In contrast, God offers a “transformation program” by which He heals the underlying wounds, transforms the will and keeps us from falling by His power and love (Jude 24; Psalm 37:23-24, 55:22; 1 Peter 1:5).

True freedom comes not from focusing on the bondage, but on the Savior. In 2 Peter 1:3, the Holy Spirit says that through our knowledge of Him, God’sdivine power has already given us everything we need for life and godliness.The solution, therefore, is not found in the wisdom of the world. It is foundthrough intimate knowledge of Him and the appropriation of the power that already resides within us by virtue of His divine presence.

Self-Deception

Some people don’t want to change because they receive too much sympathy, affirmation and attention by staying broken. Others recoil because of the pain that results from revisiting the wounds that have contributed to their dysfunctional behavior.

Our inclination is to deceive ourselves into believing that we want freedom from something when we really don’t. Our hearts are deceitful and duplicitous (Jeremiah 17:9; Matthew 15:19). For example, I used to regularly cry out to God for freedom from a particular bondage. One night the power of God fell on me and I knew that He was finally answering my prayer. But to my utter shock, my first thought was “Oh no!” In that moment, I realized that I had been begging for deliverance from something that I still wanted. Hidden within the recesses of my mind, I didn’t think I could live without it. Deep in the interior of my heart, I still loved it. My pleas for help had not been coming from a desire to walk in holiness, but from self-deluded, performance-based religion.

Primary Reasons for Failure to Find Freedom

1.  Failure to Make an Across-the-Board Commitment to Holiness

The Kingdom of God is not a supermarket. We cannot say that we want freedom from one sin without being willing to be freed from them all. 

God wants us to commit to holiness at every level. Thankfully, He does not lay them all upon us at once, but brings them up as we are ready to deal with each one. As we forsake the things of the world and fix our heart permanently toward the things of God, He then responds with revelation and empowerment.

2.  Failure to Believe In and Act Upon God’s Power to Deliver and Keep Us

Most of us haven’t a clue just how much power God has and how little power Satan has. We need to pursue God in His Word to understand and believe who we are in Christ and the authority He has given us (Luke 10:18-19).

I recommend “truth therapy” – regular meditation on the truths of Scripture,even when they seem to contradict what we feel and experience in our battle with sin (Hebrews 11:1).

Some of us are so enslaved to our feelings that we are incapable of believing anything else. When I fail to become planted in the ground of my identity in Christ, His call on my life, and His empowerment of that call, I’m a sitting duck for the lying thoughts and feelings that invade my soul.

3.  Failure to Undergo a Transformation of the Will Through a Belief In and Embracing of God’s Unconditional Love (Jeremiah 31:3b-4a)

We are in a partnership with God. His part is to provide the grace, love and power that changes our heart and makes us willing to obey. Our part is to pursue His presence. As we believe in His unconditional love, we’re empowered and motivated to forsake sin.

One day, I was in the midst of committing a besetting sin when the Lord spoke to my heart, saying, “If you turn to me right now, I will love you, forgive you and embrace you.” Ignoring the voice, I continued with my sin until satisfied, at which time the Lord repeated the same words to me.

It was a moment I’ll never forget as I realized that His focus was not on my sin, but on His desire to communicate to me that all He really wanted was for me to turn to Him and receive His love. In that moment, He had so taken my heart by this otherworldly love that I now wanted to do His will. In essence, He changed my will through the repeated experience of His grace and love. For the first time, I chose to do His will, not because I was supposed to, but because I wanted to (Titus 2:14). “For it is God who is at work in us both to will and to do that which is according to His good purpose” (Philippians 2:13). In essence, we just need to get under the spout where the glory comes out!

4.  Failure to See Healing as a Process with a Purpose

As we live in intimacy with Him, God shows us the root causes of our behavior, the needs that we have been trying to meet, and His more perfect provision to meet those needs. Through our pursuit of healing, we develop a relationship of love and dependence on God because we have need to turn to Him often for power over temptation and healing from brokenness.

Bondage is essentially a problem of broken relationships — first with God, and second, with human beings. We must come to know Him as He really is and forsake the fiction that our minds have created that has convinced us to run from Him and not to trust Him.

5.  Failure to Develop an Intimate Relationship with God the Father

Many of us fear intimacy. It is where we’ve been hurt. But intimacy with ourperfectly loving Father is another matter. Jesus said that if we have seen Him, we have seen the Father (John 14:9). Do you love Jesus? The Father is just like Him!

Another fear is that we intuitively know that intimacy with someone means commitment and a loss of independence. But we soon learn that intimacy is the deepest level of knowing, of loving and of feeling. It produces the fruit of inner joy. Foundationally, it has to do with our response of love to the sacrifice of Jesus on the Cross.

6.  Failure to Humble Ourselves in Absolute Dependence on God

The pride of self-sufficiency and independence is the fruit of ignorance. The truth is that we are already, completely dependent on God’s power and wisdom in order to have any kind of meaningful existence.

In our culture, humility is considered a weakness. We think that life’s problems are challenges that God expects us to deal with on our own. However, without continual dependence on God, we’re like infants left outin the middle of a freeway. We are completely dependent on God to reveal to us what is true as distinguished from what the world says is true (1 Corinthians 1:18-31).

Jesus said that without Him, we can do nothing (John 15:5). Consequently, the closer I get to Him, the longer I sit at His feet and allow Him to uncover the depths of my heart, the more I am going to grow in the humility of understanding the grace that I stand in, and I will love Him even more. And so, our first response to bondage, brokenness or temptation must always be one of utter dependence that turns to God for power, wisdom and strength.

7.  Failure to Learn & Practice Spiritual Warfare

The Bible teaches that the weapons of our warfare are mighty to pull down strongholds — but only when employed in the ongoing reality of these first six pillars of incarnational relationship and empowerment. In other words, spiritual warfare involves using the power of God, the wisdom of God, the discernment of God, the peace of God, the faith of God and the love of God to proclaim the will of God at any given moment.

Those of us who live in the defeat of habitual sin have not yet fully fallen in love with Jesus. We have not received the depth of the revelation of His love and awesome beauty that transforms the heart and mind. Once that has been accomplished, without even realizing it, we will find that we are already wearing the weapons of our warfare (Ephesians 6:10-18) and have beenmarked by the evil one as dangerous.

First Things First

The primary reason that so many of us do not experience victory over the sin and brokenness that so easily besets us is that we do not put these spiritual principles first when attempting to find freedom. In fact, one second of revelation from the God who loves us is worth a lifetime of therapy. This is not to say that therapeutic approaches are unimportant in some cases. It is simply a matter of placing first things first so that any help that we receivefrom men will bear fruit that will last (John 15:16).

Adapted from the Sexual Healing Reference Edition by David Kyle Foster.Dr. David Kyle Foster (M-Div, Trinity Evangelical Divinity School; D-Min, Trinity School for Ministry) is the author of Transformed Into His Image and Love Hunger and is the founder/director of Pure Passion Media.

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Duke and Duchess of Sussex reveal royal baby’s name is Archie

The Queen and Duke of Edinburgh meet royal baby Archie, held by Meghan as Prince Harry and Meghan’s mother, Doria Ragland, look on. Photograph: Chris allerton/Sussex Royal/Twitter

The Duke and Duchess of Sussex have named their newborn son Archie Harrison Mountbatten-Windsor. Right up until now the newest royal was referred to in the press simply as “Baby Sussex”.

Meghan recently said: “It’s magic, it’s pretty amazing, and I have the two best guys in the world, so I’m really happy,” she said during her son’s first brief encounter with a television camera.”

The name was announced shortly after the Queen met her eighth great-grandchild for the first time at Windsor Castle, where earlier the couple showed him off to the cameras and then posted pictures to social media.

“He’s already got a little bit of facial hair as well,” the bearded prince joked.

Archie’s first Instagram got 1.4MILLION likes within an hour of making his social media debut as his parents shared heart-warming family pictures taken by their personal photographer. 

Both the Duke and Duchess of Sussex are so incredibly grateful for the warm wishes and support they’ve received from everyone around the world, since welcoming their son two days ago.

The royal birth

Meghan gave birth to the couple’s first child at 5:26 a.m. local time on Monday. He weighed 7 pounds and 3 ounces, and Harry said on the day that both mom and baby were doing well.

Will Archie have a title?

By deciding to call their son Archie Harrison Mountbatten-Windsor, it is thought that the Duke and Duchess have in doing so signified they will not use a title for their first born.

The baby could have become Earl of Dumbarton – one of Prince Harry’s subsidiary titles – or have been Lord Archie Mountbatten-Windsor, but instead he will simply be Master Archie Mountbatten-Windsor.

Will Archie be a Christian and attend Church?

Yes, every member of the royal family is Christened into the Church of England, which is a Protestant strain of Christianity.

The reigning monarch, who’s currently the Queen, holds the title of Defender of the Faith and Supreme Governor of the Church of England.

During her 1953 Coronation, Her Majesty was anointed by the Archbishop of Canterbury and took an oath to “maintain and preserve inviolably the settlement of the Church of England”.

As part of her role as the Defender of the Faith, the Queen helps the Prime Minister appoint archbishops, bishops and deans of the Church of England.

Prince Charles has previously said that, when he becomes King, he will be known as Defender of Faith – to avoid excluding all the other religions practised in Britain today.

Harry and Meghan, a timeline

8 November 2016 – Kensington Palace releases a statement that confirms Prince Harry has been dating Meghan Markle “for a few months” and asks the press to respect their privacy

28 November 2017 – Harry and Meghan announce they are engaged to be married

15 December 2017 – Kensington Palace confirms the couple have chosen to wed in Windsor on 19 May the following year

19 May 2018 – Harry and Meghan are married in front of 600 guests at St George’s Chapel and become the Duke and Duchess of Sussex

15 October 2018 – Kensington Palace announces the duchess is pregnant, and is due to give birth in Spring 2019

6 May 2019 – Meghan gives birth to a boy, who becomes seventh in line to the throne

  • The Queen and Duke of Edinburgh meet royal baby Archie, held by Meghan as Prince Harry and Meghan’s mother, Doria Ragland, look on. Photograph: Chris allerton/Sussex Royal/Twitter
    The Queen and Duke of Edinburgh meet royal baby Archie, held by Meghan as Prince Harry and Meghan’s mother, Doria Ragland, look on. Photograph: Chris allerton/Sussex Royal/Twitter


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