Western – Godinterest

May 24, 2019May 24, 2019

US House of Representatives Just Passed the Equality Act

The Equality Act, a bill that is said to protect LGBTQ people from discrimination in the workplace, public accommodations, and various other settings, was just passed on Friday 17th May 2019.

The reasoning for this bill is that there are no federal laws explicitly protecting LGBTQ people from discrimination, but what is the real story behind this?

The person behind pushing this act, Nancy Pelosi, is a leftist- I could say case closed at this point, but I’ll carry on! It is called ‘The Equality Act’, but is it not really a diabolical way to force a homosexual and transgender ideology on every person in America and eventually the world?

With the way that America (and other Western countries) is going, is there not already an acceptance and promotion of transgenderism? It is not acceptance that they want, but control and free reign to do as they want wherever they want to do it.

This act pretty much says that it would be illegal to prevent a man who wants to identify as a woman from doing anything he wants to do. Would this mean that women’s sports could come to an end? Think about it: the anatomy of a woman and a man is entirely different, it is no secret that men fare better in sports than women, that is why they are separated. But if a transgender person were to come along and demand to be in, say, a weightlifting competition, no one would be able to say no, right? And when he wins, no one could say that he had an unfair advantage or they would risk legal action.

Taking it a step further, what is there to stop a transgender person from gaining access to women’s restrooms, locker rooms, showers… I don’t know about anyone else reading this, but I’m not comfortable with a man being in the same restroom as me just because he decided that he wanted to be identified as a woman.

Churches and ministries would have to accept them into the pulpit or roles of leadership, wouldn’t they? Personally, I don’t know why they would want to even be in a church, but you never know, do you? I see our freedom of worshipping GOD according to His Word being thrown out of the window here. If a church decides to deny access to a transgender person, they are going to face some problems because the Religious Freedom Restoration Act is not about to protect anyone who refuses to comply with this bill.

As a parent, you’re not going to be able to oppose this ideology being taught in schools, you cannot stop your child from being forced to learn about it, and no hospitals or doctors can refuse to perform sex change operations.

There is this misconception that Christians hate the LGBTQ community, but that is not true. We are to hate sin, not the person. Homosexuality is a sin, that is our belief as Christians because GOD has condemned it. I have never ill-treated someone who identified as gay, lesbian, bisexual etc. or had terrible thoughts towards them. I have never spoken hateful words to them or offensively spoken of them. However, I am firm in my beliefs and stand by them, knowing that it is GOD whom I shall answer to at the appointed time.

April 6, 2018April 25, 2021

Should I Do Yoga if I am a Christian?

Recently I’ve been on a spiritual journey that includes deep prayer, meditation, and mindfulness to help me to connect with God. At the same time, I’ve also been on the hunt for some low-impact stretching that could potentially help with chronic pain in a natural way.

Meditation and stretching. Put those two together and what do you get?

Yoga.

So, I’ve said I need to stretch. And I find that meditation brings me closer to God. These all naturally come together in the form of yoga. But, as a Christian, should I do yoga? Am I allowed? Will Jesus love me less?

Well, first, let’s see”¦what does the Bible say about the word “yoga”? Nothing. Zero. There’s no record of that word being used.

So now what do I do? Since the Bible doesn’t talk about yoga specifically, I have to use the brains God gave me to dig a bit deeper. Then I can determine how best to deal with this current cultural trend.

Let’s start with a few of the basics:

Yoga began as a spiritual disciple in Hindu which includes breath control, meditation, and static postures of the body. Some people who practice yoga are active Hindus or Buddhists. Many are not.
In the western world, yoga is a broad term that is often descriptive of people engaging in the physical body postures that encourage strength and stamina. Sometimes this is combined with meditation for mental strength, but not exclusively. Some yoga classes used sacred words such as “Om”, “Namaste”, and certain chants that hint to Buddhism and Hinduism. Other classes make no reference to the spiritual world at all and are simply a form of physical exercise. Yoga potures have Sanskrit names that have spiritual meanings. Many times these are replaced with English names that simply describe the form the body is taking. (For instance, “lotus” has become “criss-cross applesauce”.)

The word “yoga” in Sanskrit means “yoke” or “union with God”. God tells me to not worship another god, and I must obey.

So I know that yoga started as an ancient spiritual practice of another religion which should lead me to move forward with caution. But I also know that Jesus came to redeem all things.

Is it possible to engage in a moderated form of yoga that feeds our Christian souls, or should we avoid it altogether? Can we be aware of the potential pitfalls and dangers of the spiritual side of yoga and then practice it in a meaningful way with a Christian bent and attitude?

The famous American minister John Piper seems to think that we can’t. He says we should avoid yoga completely, citing it as antithetical to Christianity.

Don’t get me wrong, I think Piper has some good things to offer. But in this situation I tend to think that maybe he’s throwing the proverbial “baby out with the bathwater”.

Christians have often taken “secular” symbols or practices and re-stored them into something that is healthy and even God-glorifying. Take Christmas, for example. December 25, the day on which we now celebrate Jesus’ birth, was reclaimed from the pagans. That date was redeemed from a pagan holiday to a Christian celebration.

Jesus has come to redeem all things. Even pagan holidays. Possibly even stretching and meditation and breathing?

Over the ages, Christians have used wisdom and the discernment to choose what is right for them as individuals and as a Body of believers. To apply Jesus’ redemption to various non-Christian things.

“Everything is permissible but not everything is beneficial.” 1 Corinthians 10:23

So I need to decide if yoga could be beneficial (or detrimental) to me. In my case, I truly believe God has given me the wisdom and discernment to be able to stretch and strengthen my body without accidentally worshipping a false god. I even believe that I can meditate and breathe while I simultaneously reflect and contemplate how incredible God is. All without slipping into the devil’s snare.

But I am aware that this may not be the case for all people.

Personally, think that I can apply the idea of a “yoke” or “union with God” in yoga to my relationship with Christ. But that doesn’t mean I’ll just sign up for any yoga class that is offered. I need to be wise and first ask questions about how spiritual a class is before taking it. For my own purposes, I tend to learn at home with videos, so there’s not much of a risk of me getting caught in an awkward situation. If something gets a little weird, I can just turn it off.

Holy Yoga is a practice that is gaining traction, offering the grounding of the Gospel while reframing the positive aspects of yoga in a Christian way.

“Holy Yoga embraces the essential elements of yoga: breath work, meditation and physical postures. In all of these elements, Christ is the focus of our intention and worship.”

So as I‘m making a decision about yoga (or anything in my life!), I need to ask if it creates a risk of becoming a detriment to my walk with Jesus. If so, then I absolutely shouldn’t do it! But if yoga can be practiced in a way that is healthy to my body and mind, while drawing me closer to Christ with mindfulness and meditation, then is it possible that even John Piper can’t argue with that?

March 24, 2018January 15, 2024

24 of Bonhoeffer’s Most Challenging Quotes

Dietrich Bonhoeffer was a German pastor, theologian, spy, anti-Nazi dissident, key founding member of the Confessing Church as well as one of the most influential spiritual voices across the globe for decades. It’s a good thing for the modern Church that Bonhoeffer was determined in his course.

Bonhoeffer grew up amid the academic circles of the University of Berlin, where his father, Karl Bonhoeffer, was a professor of psychiatry and neurology and was awarded a doctorate in 1927 at the age of only 21. He also studied at Union Theological Seminary in New York from 1930–1931. During that time he attended Abyssinian Baptist Church in Harlem and became deeply interested in the issue of racial injustice.

Bonhoeffer’s involvement in a plot to overthrow Adolf Hitler led to his imprisonment and execution on the 9th April 1945.

More than seventy years after his death, Dietrich Bonhoeffer’s writings on faith, the Church, ethics and the nature of God serve as a touchstone for all of us who seek to understand a Christian’s responsibility in the face of injustice and have gone on to have a profound influence on Western Culture and the legions of Christian thinkers who’ve encountered them ever since. He also remains an important symbol of opposition to Hitler.

Here’s a look back at some of Bonhoeffer’s most powerful quotes.

ON GRACE

“Cheap grace is preaching forgiveness without requiring repentance, baptism without church discipline, Communion without confession. Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate.”

ON JUDGING OTHERS

“Judging others makes us blind, whereas love is illuminating. By judging others we blind ourselves to our own evil and to the grace which others are just as entitled to as we are.”

ON LIFE

“Christianity preaches the infinite worth of that which is seemingly worthless and the infinite worthlessness of that which is seemingly so valued.”

ON SIN

“May we be enabled to say ‘No’ to sin and ‘Yes’ to the sinner.”

ON JUDGING

“Judging others makes us blind, whereas love is illuminating. By judging others we blind ourselves to our own evil and to the grace which others are just as entitled to as we are.”

ON SERVING GOD

“We must be ready to allow ourselves to be interrupted by God.”

ON GOD’S LOVE

“God does not love some ideal person, but rather human beings just as we are, not some ideal world, but rather the real world.”

ON GOD’S WILL

“Being a Christian is less about cautiously avoiding sin than about courageously and actively doing God’s will.”

ON SERVING OTHERS

“The Church is the Church only when it exists for others, not dominating, but helping and serving. It must tell men of every calling what it means to live for Christ, to exist for others.”

ON OBEDIENCE

“One act of obedience is worth a hundred sermons.”

ON EVIL

“Silence in the face of evil is itself evil: God will not hold us guiltless. Not to speak is to speak. Not to act is to act.”

ON AFFIRMATIVE ACTION

“We are not to simply bandage the wounds of victims beneath the wheels of injustice, we are to drive a spoke into the wheel itself.”

ON STANDING UP FOR INJUSTICE

“If I sit next to a madman as he drives a car into a group of innocent bystanders, I can’t, as a Christian, simply wait for the catastrophe, then comfort the wounded and bury the dead. I must try to wrestle the steering wheel out of the hands of the driver.”

ON GRATITUDE

“In normal life we hardly realize how much more we receive than we give, and life cannot be rich without such gratitude. It is so easy to overestimate the importance of our own achievements compared with what we owe to the help of others.”

ON FOLLOWING CHRIST

“When Christ calls a man, he bids him come and die.”

ON INJUSTICE

“We are not to simply bandage the wounds of victims beneath the wheels of injustice, we are to drive a spoke into the wheel itself.”

ON PEACE

“There is no way to peace along the way of safety. For peace must be dared, it is itself the great venture and can never be safe. Peace is the opposite of security. To demand guarantees is to want to protect oneself. Peace means giving oneself completely to God’s commandment, wanting no security, but in faith and obedience laying the destiny of the nations in the hand of Almighty God, not trying to direct it for selfish purposes. Battles are won, not with weapons, but with God. They are won when the way leads to the cross.”

ON ‘DEFENDING’ THE BIBLE

“Do not try to make the Bible relevant. Its relevance is axiomatic. Do not defend God’s word, but testify to it. Trust to the Word. It is a ship loaded to the very limits of its capacity.”

ON REAL MORALITY

“The ultimate test of a moral society is the kind of world that it leaves to its children.”

ON PEOPLE

“We must learn to regard people less in light of what they do or omit to do, and more in the light of what they suffer.”

ON SPIRITUALITY

“When all is said and done, the life of faith is nothing if not an unending struggle of the spirit with every available weapon against the flesh.”

ON FELLOWSHIP

“The first service that one owes to others in the fellowship consists of listening to them. Just as love of God begins with listening to his word, so the beginning of love for our brothers and sisters is learning to listen to them.”

ON PROOF OF GOD

“A God who let us prove his existence would be an idol.”

ON THE FUTURE