Tag: Redemption

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Let’s Pray Differently

7 Heroes of Faith and the Power of Prayer in Their Lives

Lately, I’ve found myself constantly praying for God to change my situations.

As if he doesn’t realize how messed up the world is. How broken we are. How chaotic 2020 has felt. I ask Him to change the circumstances surrounding me as if He’s just sitting up in heaven watching Netflix completely unaware of what’s happening in this world He created. As if He’s forgotten about us down here. But He hasn’t. He knows what’s happening. Nothing that happens in this world happens without his consent. He’s allowing it to continue to happen because He’s not done doing what He’s planning to do with it. Are you following?

Now let’s turn to the Old Testament superstar of struggle… Job. His story is unique in that we get a little glimpse at the dialogue between God and Satan. Satan and his angels come to God and get this… he had to ask God’s permission to mess with Job’s life. God literally gave His consent for the enemy to do whatever he wanted with everything Job had, but with an important condition: “…but on the man himself do not lay a finger.” (Job 1:12b)

For those of you that aren’t familiar with the story, Satan proceeded to take away everything Job had including all of his livestock and fields, his wife and children, and even his health. He left Job broke and alone, but through all of Job’s struggles and heartache, God was never worried because He still held Job’s life. God’s protection was on him the whole time.

So now that we’ve seen God’s side of it, let’s look at Job’s perspective. How did he respond? Well Satan’s plan here was to get Job to curse the name of God, but Job wouldn’t do it. Even after everything was taken from him and his three friends blamed him for his misfortune and gave him a bunch of bad advice, Job still praised God. His faith was not shaken. He prayed things like this:

“But he knows the way that I take; when he has tested me, I will come forth as gold.” – Job 23:10

and this…

“I know that you can do all things, and that no purpose of yours can be thwarted.” – Job 42:2

Even when he had nothing, Job still held on to the faith that God would use all of those awful circumstances to refine him like gold. He still acknowledged God’s power and honored Him. I want to pray like Job.

Instead of praying for God to change my circumstances, I want to pray that God will never stop using my circumstances to change me. I challenge you to do the same. Instead of praying for God to “fix” things so they can go back to our broken version of “normal,” let’s ask Him to keep shaking things up until they’re better, new, and more reflective of His kingdom.

“This, then, is how you should pray:
‘Our Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as it is in heaven…'” – Matthew 6:9-10 (emphasis mine)

Let’s ask Him to change our hearts in the face of uncertainty rather than asking Him to make COVID-19 go away. Let’s ask Him to cover our family with peace in the face of loss rather than blaming him for taking our loved one away. Let’s ask Him to change the hearts of those corrupted by power and authority instead of acting in violence in response to offense. Let’s ask for the coming of His glorious kingdom rather than asking for a perfect life in our own little bubble.

Because here’s the thing: circumstances will always change and more often than not, they will be inconvenient, uncomfortable, and difficult. So let’s stop complaining and wishing for an easier life.

Sooner or later, you’ll have to respond, and it’s how we respond that matters. It’s how God is using it to make us look more like Him that matters. It’s how it fits in to the bigger picture of the redemption of God’s creation that matters.

“Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you” – Thessalonians 5:16-18

So, let’s not get swept up in trying to pray away our problems. Let’s take up a different stance, and pray through them, because that allows God to change us, grow us, and mold us to better reflect His glory.

Remember, nothing in this world happens without God’s consent. Your bad day didn’t sneak past His radar while He was enjoying His morning coffee. He allows our circumstances to be difficult because He wants us to be a little uncomfortable, because that’s when we turn to Him and lean on Him so He can remind us of His power and glory. So let’s embrace whatever circumstance we find ourselves in and commit to seeking out the Lord and His goodness. Because no matter how broken we are, He is always good.

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No More Curtain

THE POWER OF THE TORN CURTAIN

Christ on the cross symbolised redemption. The word ‘redemption’ means saving, or being saved from. Jesus’ death and His resurrection means we’ve been saved from our sin. Hallelujah! The Bible says: ‘there is salvation in no one else, but Jesus! And there is no other name under heaven by which we must be saved’.

Without Jesus’ death, our sins would continue to separate us from God forever. Jesus fulfilled the law for us, therefore we have been declared righteous. Peter says, ‘He personally carried our sins in His body on the cross, so that we can be dead to sin and live for what is right.’

Jesus is our substitute. He took our punishment, freeing us and giving us the opportunity of eternal life. (2 Corinthians 5:21 NIV). On the cross Jesus became what we were — sin — so we could become what He is — righteous. When He died, the curtain in the Temple was torn. At that moment the Bible says that ‘the curtain of the Temple was torn in two from top to bottom.’ This symbolised that the sinful barrier between God and us had been removed.

Today, let’s remember, Jesus’ death freed us from a life of sin and shame, and opened up a life where we can personally come to God and enter His presence. Before the curtain  in the temple was torn, only priests were allowed into the holiest place of the sanctuary, where they could meet with God on the people’s behalf (Exodus 40). Thanks to Jesus’ sacrifice, we’ve been redeemed. We’re no longer condemned, now we can go directly into God’s presence, where He will accept us and forgive us.

At that moment the curtain of the temple was torn in two from top to bottom.’ (Matthew 27:51 NIV)

Pray With Me
Yahweh, how can I say thank You for taking my place, my sin and my shame? Yahshua, thanks for removing the division my sin had caused, so now I can be close to You, and that You can always be close to me. God, after the reflection of this weekend, my love for You has become deeper, and I vow to commit my life to You, in Jesus’ Name! Amen.

A special word from the Lord, from Pastor Ray Patrick.

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Was Jesus a Real Person?

Was Jesus a Real Person?

That has to be the foremost question in the belief for the existence of Christ.  Did he live? To defend your belief the first question is was He real, did He live where is the proof?  You have sat too long in the church not knowing what or why you believe only that someone with a college degree is telling you the truth.

Did Christ live I am going to give you 12 outside sources that attest to Christ life? The first one comes from Josephus Flavius a first century Jew that wrote for the Roman Empire.

Quote;

About this time there lived Jesus, a wise man if indeed one ought to call him a man.  For he was one who performed surprising deeds and was a teacher of such people as accept the truth gladly. He won over many Jews and many of the Greeks. He was the Messiah. And when, upon the accusation of the principal men among us, Pilate had condemned him to a cross, those who had first come to love him did not cease.  He appeared to them spending a third day restored to life, for the prophets of God had foretold these things and a thousand other marvels about him.  And the tribe of the Christians, so called after him, has still to this day not disappeared.

The next one; the Talmud

The Talmud contains passages that some scholars have concluded are references to Christian traditions about Jesus (through mentions of an individual called “Yeshu”, a derivative of Jesus’ Aramaic name Yeshua)

The next one is Tacitus

The Roman historian and senator Tacitus referred to Christ, his execution by Pontius Pilate, and the existence of early Christians in Rome in one page of his final work, Annals (written ca. AD 116), book 15, chapter 44.

The context of the passage is the six-day Great Fire of Rome that burned much of the city in AD 64 during the reign of Roman Emperor Nero. The passage is one of the earliest non-Christian references to the origins of Christianity, the execution of Christ described in the canonical gospels, and the presence and persecution of Christians in 1st-century Rome.

Scholars generally consider Tacitus’ reference to the execution of Jesus by Pontius Pilate to be both authentic, and of historical value as an independent Roman source.

Historian Ronald Mellor has stated that the Annals is “Tacitus’s crowning achievement” which represents the “pinnacle of Roman historical writing”.Scholars view it as establishing three separate facts about Rome around AD 60:  that there were a sizable number of Christians in Rome at the time,  that it was possible to distinguish between Christians and Jews in Rome, and  that at the time pagans made a connection between Christianity in Rome and its origin in Roman Judea.

The next one is Thallus

  1. Jesus of Nazareth existed.
  2. Some people believed Him to be the Messiah.
  3. He had many disciples from both Jews and Gentiles.
  4. He was condemned to death by crucifixion under Pontius Pilate.
  5. His disciples testified that Jesus rose from the dead three days after His death.
  6. His disciples proclaimed the resurrection of Christ.

Thallus (c. A.D. 52)

The next one is Lucian of Samosata

“The Christians, you know, worship a man to this day,–the distinguished personage who introduced their novel rites, and was crucified on that account”¦and then it was impressed on them by their original lawgiver that they are all brothers, from the moment that they are converted, and deny the gods of Greece, and worship the crucified sage, and live after his laws.”

The next one is Pliny the Younger on Jesus Christ

They were in the habit of meeting on a certain fixed day before it was light, when they sang in alternate verses a hymn to Christ, as to a god, and bound themselves by a solemn oath, not to do any wicked deeds, but never to commit any fraud, theft or adultery, never to falsify their word, nor deny a trust when they should be called upon to deliver it up; after which it was their custom to separate, and then reassemble to partake of food—but food of an ordinary and innocent kind.

The next one is Celsus

Jesus had come from a village in Judea and was the son of a poor Jewess who gained her living by the work of her own hands. His mother had been turned out of doors by her husband, who was a carpenter by trade, on being convicted of adultery [with a soldier named Panthra (i.32)]. Being thus driven away by her husband, and wandering about in disgrace, she gave birth to Jesus, a bastard. Jesus, on account of his poverty, was hired out to go to Egypt. While there he acquired certain (magical) powers which Egyptians pride themselves on possessing. He returned home highly elated at possessing these powers, and on the strength of them gave himself out to be a god.

The next is Mara bar Serapion

What else can we say, when the wise are forcibly dragged off by tyrants, their wisdom is captured by insults, and their minds are oppressed and without defense? What advantage did the Athenians gain from murdering Socrates? Famine and plague came upon them as a punishment for their crime. What advantage did the men of Samos gain from burning Pythagoras? In a moment their land was covered with sand. What advantage did the Jews gain from executing their wise king? It was just after that their kingdom was abolished. God justly avenged these three wise men: the Athenians died of hunger; the Sumerians were overwhelmed by the sea and the Jews, desolate and driven from their own kingdom, live in complete dispersion. But Socrates is not dead, because of Plato; neither is Pythagoras, because of the statue of Juno; nor is the wise king, because of the “new law” he laid down.

These are 12 of the great historians of the 1st thru the 2rd-century folks who acknowledge that Christ lived.  The historical Christ and the Christ of Faith.

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Should I Do Yoga if I am a Christian?

Recently I’ve been on a spiritual journey that includes deep prayer, meditation, and mindfulness to help me to connect with God. At the same time, I’ve also been on the hunt for some low-impact stretching that could potentially help with chronic pain in a natural way.

Meditation and stretching. Put those two together and what do you get?

Yoga.

So, I’ve said I need to stretch. And I find that meditation brings me closer to God. These all naturally come together in the form of yoga. But, as a Christian, should I do yoga? Am I allowed? Will Jesus love me less?

Well, first, let’s see”¦what does the Bible say about the word “yoga”? Nothing. Zero. There’s no record of that word being used.

So now what do I do? Since the Bible doesn’t talk about yoga specifically, I have to use the brains God gave me to dig a bit deeper. Then I can determine how best to deal with this current cultural trend.

Let’s start with a few of the basics:

Yoga began as a spiritual disciple in Hindu which includes breath control, meditation, and static postures of the body. Some people who practice yoga are active Hindus or Buddhists. Many are not.
In the western world, yoga is a broad term that is often descriptive of people engaging in the physical body postures that encourage strength and stamina. Sometimes this is combined with meditation for mental strength, but not exclusively. Some yoga classes used sacred words such as “Om”, “Namaste”, and certain chants that hint to Buddhism and Hinduism. Other classes make no reference to the spiritual world at all and are simply a form of physical exercise. Yoga potures have Sanskrit names that have spiritual meanings. Many times these are replaced with English names that simply describe the form the body is taking. (For instance, “lotus” has become “criss-cross applesauce”.)

The word “yoga” in Sanskrit means “yoke” or “union with God”. God tells me to not worship another god, and I must obey.

So I know that yoga started as an ancient spiritual practice of another religion which should lead me to move forward with caution. But I also know that Jesus came to redeem all things.

Is it possible to engage in a moderated form of yoga that feeds our Christian souls, or should we avoid it altogether? Can we be aware of the potential pitfalls and dangers of the spiritual side of yoga and then practice it in a meaningful way with a Christian bent and attitude?

The famous American minister John Piper seems to think that we can’t. He says we should avoid yoga completely, citing it as antithetical to Christianity.

Don’t get me wrong, I think Piper has some good things to offer. But in this situation I tend to think that maybe he’s throwing the proverbial “baby out with the bathwater”.

Christians have often taken “secular” symbols or practices and re-stored them into something that is healthy and even God-glorifying. Take Christmas, for example. December 25, the day on which we now celebrate Jesus’ birth, was reclaimed from the pagans. That date was redeemed from a pagan holiday to a Christian celebration.

Jesus has come to redeem all things. Even pagan holidays. Possibly even stretching and meditation and breathing?

Over the ages, Christians have used wisdom and the discernment to choose what is right for them as individuals and as a Body of believers. To apply Jesus’ redemption to various non-Christian things.

“Everything is permissible but not everything is beneficial.” 1 Corinthians 10:23

So I need to decide if yoga could be beneficial (or detrimental) to me. In my case, I truly believe God has given me the wisdom and discernment to be able to stretch and strengthen my body without accidentally worshipping a false god. I even believe that I can meditate and breathe while I simultaneously reflect and contemplate how incredible God is. All without slipping into the devil’s snare.

But I am aware that this may not be the case for all people.

Personally, think that I can apply the idea of a “yoke” or “union with God” in yoga to my relationship with Christ. But that doesn’t mean I’ll just sign up for any yoga class that is offered. I need to be wise and first ask questions about how spiritual a class is before taking it. For my own purposes, I tend to learn at home with videos, so there’s not much of a risk of me getting caught in an awkward situation. If something gets a little weird, I can just turn it off.

Holy Yoga is a practice that is gaining traction, offering the grounding of the Gospel while reframing the positive aspects of yoga in a Christian way.

“Holy Yoga embraces the essential elements of yoga: breath work, meditation and physical postures. In all of these elements, Christ is the focus of our intention and worship.”

So as I‘m making a decision about yoga (or anything in my life!), I need to ask if it creates a risk of becoming a detriment to my walk with Jesus. If so, then I absolutely shouldn’t do it! But if yoga can be practiced in a way that is healthy to my body and mind, while drawing me closer to Christ with mindfulness and meditation, then is it possible that even John Piper can’t argue with that?

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7 Secular Movies with Important Biblical Themes

7 Secular Movies with Important Biblical Themes

Hidden themes that ring true with Christianity can be found everywhere in life. Since the bible is the greatest story ever, it’s no surprise that the world imitates certain themes that began with God.

Although they certainly don’t portray the gospel in its entirety, these films may offer opportunities for conversation with family or friends about the way that we live our lives. As these films portray so many things that have gone wrong with the world, we can find redemptive analogies to help us learn and change the story for the future.

Note: May contain spoilers! Read on at your own risk.

Les Miserable (2012)

Set in the midst of the French Revolution, Jean Valjean is a former prisoner who has broken parole and turned his life around. He vows to a dying woman (who was forced into prostitution) that he’ll take care of her daughter, committing to raise her as his own. Based on the novel by Victor Hugo, this musical film follows Valjean as his past haunts him. While he receives grace and forgiveness to transform him from being a hardened criminal into a loving father, he is ultimately faced with the opportunity to sacrifice himself for the love of another.  

Themes: Grace, forgiveness, social responsibility, personal sacrifice, redemption, freedom

Warnings: Some profane language, violence, sexual themes related to prostitution, war, alcohol abuse, suicide

Wall-E (2008)

In the animated film, Wall-E, future humans have made such a mess on earth that they just leave it behind for a robot to clean up. The robot, Wall-E, has developed a personality over hundreds of years and seems to be a bit lonely. As he becomes engaged in an adventure, Wall-E ends up on the spaceship where humans have become the epitome of laziness. As evil has begun to take over the spaceship filled with humans, Wall-E is faced with a choice of whether to help out.

Themes: Laziness, sloth, loneliness, stewardship of the earth, running away from problems, self-sacrifice

Warnings: None

Hacksaw Ridge (2016)

https://www.youtube.com/watch?v=9BqgHYLvHIE

This WWII film tells the true story of Desmond Doss, a pacifist soldier who refused to carry a gun. While he believed that the war was justified, he also believed that killing was wrong. The story tells of Doss’s plight on the front lines of the Battle of Okinawa as he aided in saving 75 men, for which he received the Congressional Medal of Honor.

Themes: Faith, sacrifice, standing up for personal beliefs  

Warnings: Intense violence, moderate use of profane language, alcohol use and smoking, nudity

The Book of Eli (2010)

Based on the theme of post-apocalyptic life, this film follows the journey of Eli, who travels west through America’s destroyed landscape. The story of this futuristic thriller begins to reveal that a critical part of human civilization is being carried by Eli in the form of a book. As books are being burned at a rapid rate by evil-doers, the preservation of this particular sacred book is critical.

Themes: Sacrifice, protection of scripture, good vs. evil, journey with a purpose

Warnings: Violence, profane language

Wonder Woman (2017)

One in a line of DC Comics films, Wonder Woman offers a new sense of accomplishment for the Justice League. Tackling difficult themes about human nature, the message of this film is highly compatible with the gospel message. Diana, who was raised by Amazons, learns at an early age about people who are created good but are then corrupted by evil. In the throes of war, Diana heads out to conquer the source of evil. She decides that, even though humans are corrupt and deserve to die, they are still worth saving—and she is ultimately inspired to believe in love.

Themes: Fall of humans, pursuing peace, value of human life, self-sacrifice

Warnings: Violence, sexual references and implication, mild profane language, alcohol and drug use

The Good Lie (2014)

Following the destruction of their village in Sudan, orphan siblings make the harrowing journey to a refugee camp and eventually settle in Kansas City in the U.S. As they make peace with their past and come to terms with re-settling in a new land, Carrie, an employment counselor, helps them to find jobs and search for their sister from whom they were separated. In the process, Carrie learns a lot about her own journey. One of the refugees has a strong faith and deeply desires to become a pastor. Many of the actors in this film are former Sudanese refugees—two were even child soldiers—allowing this film to accurately portray the true heart of the pain of war and difficult elements of starting over.

Themes: Helping others, sacrifice, redemption, starting over

Warnings: Sex implied but not shown, war violence, minimal profane language, alcohol and marijuana use

Schindler’s List (1993)

This film set during World War II tells the true story of a German, Oskar Schindler, who is seeking to take advantage of the war by becoming rich. Schindler’s character is hardened as shown in relationship to a concentration camp, but he becomes more sympathetic as he arranges to protect the Jewish employees who work in his factory. His motivation is originally greed, but eventually, he conjures up a way to save the lives of thousands of Krakow prisoners.

Themes: Discrimination, greed, power, helping the helpless, the value of human life, sacrifice

Warnings: Profane language, nudity, sexual themes, violence, war, drunkenness

It is important to note that most of these films contain very adult themes and problems, whether “fictional” or not. This is not meant to advocate for a glorification of violence, gratuitous sex, or other cultural troubles. But these are honest themes that the bible addresses on a regular basis—because they are part of this broken world. As these films portray the depravity of this world, I believe that we can find ways to share our hope in the One who came to set all things right.

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2 Things to Remember About God’s Love

2 Things to Remember About God’s Love

The Bible talks a great deal about God’s love. And when Scriptures talk about God’s love, it’s mostly in superlatives. John 3:16 says God so loved that He sent His one and only Son to ensure man’s full redemption from the doom of hell. What no amount of human sacrifices can achieve, Christ secured for us once for all on the cross. By placing our full trust in Christ’s finished work, we all enter into this love relationship. Forever redeemed, forever experiencing the love of God. This is the best thing that can ever happen to a lost sinner.

God’s love is unlimiting.

Human love can be suffocating at times. It can be demanding or restricting. At times, we love someone so much, we begin to fear and worry. Overprotection sets in, we don’t want them getting hurt. Jealousy and insecurity may surface; we don’t want to lose them.

God’s love is unlimiting. It is in fact liberating. Those who don’t understand think Christianity is boring and rigid. They have the idea that in this “religion”, people don’t get to be and do a lot of things.   But the Bible shows us differently. In true Christianity is freedom. There is liberty. We become free and enabled to do right. We don’t need to be sinful all the time, we don’t have to do succumb to wrong pleasures each time temptation comes. Once, we had great tendencies for evil and wrongness. Now, as children of God we are empowered by the Holy Spirit for right and fruitful living.

God’s love is unlimiting. It unleashes the strength and grace of God in our lives. We find endurance to press on towards fulfilling our goals. We find wisdom in making right directions and pursuits. We learn to put our efforts into what is worthwhile and we get to experience satisfying joy, not just in achieving but in the journey itself.

God says His plans for us are for our welfare and not for evil, to give us a hope and a future. (Jeremiah 29:11) In love, He works all things for our good. (Romans 8:28) Sometimes, the present doesn’t seem to be turning out well but while the end remains hidden from sight, we can trust God’s love in the process.

God’s love is relentless.

While some debate the idea that we can call God’s love as reckless, there’s no doubt that His love is relentless. We understand the reckless love doesn’t consider the risks. It is not cautious. It is not deterred by danger or loss. Reckless love jumps right in no matter what. Indeed, God’s love may be somewhat like that. But on a whole, reckless love is a far term to describe God’s love. Reckless bears a primary usage and meaning of “heedless of danger or the consequences of one’s actions; rash or impetuous.”

God’s love is nothing like that. In eternity past, He has counted the cost. He has foreseen the danger and the consequence. He has deliberately and committedly set His love toward us. In Luke 22:39-46, we gain insight into how painful and agonizing it was for the triune God to face separation for the first time. The sin of the world was to be laid upon Christ and the Father had to look away as the full weight of our sin was placed upon Him. That was far from a reckless kind of love.

Relentless love is unceasingly intense. It is persistent and continuing. It is unstoppable.   It does not allow itself to be hindered. It is defiant in a sense that it will cross boundaries to provide what is beneficial for its object of love. It is unsparing in a sense that it will give whatever is necessary for the benefit of its object of love. Relentless love is thoughtful love. It is deliberate. It counts the cost and takes intelligent account of what is necessary to achieve the highest good for the object of its love.

God’s love is relentless.   It is non-stop. “One Thing” by Jesus Culture articulates it quite well. The message says, “Your love never fails. It never gives up. It never runs out on me.” The rest of the song lyrics say:

Higher than the mountains that I face

Stronger than the power of the grave

Constant through the trial and the change

One thing remains. This one thing remains

Your love never fails, and never gives up

It never runs out on me

Because on and on and on and on it goes

Before it overwhelms and satisfies my soul

And I never, ever, have to be afraid

One thing remains. This one thing remains.

Be encouraged with the truth of this song today.

 

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