Tag: Images

Posted on

Unveiling the Narrative: Language, Perception, and the African Identity

In the complex tapestry of human interactions, language has become a lens through which we perceive, label, and categorize ourselves and others. This thought-provoking exploration delves into the intricacies of language and its role in shaping perceptions, particularly in the context of Africans and their global counterparts. From the terminology surrounding migrations to the biases ingrained in linguistic norms, let’s unravel the layers of a discourse that questions our shared humanity.

Blog:

Voyages of Discovery vs. Illegal Immigrants:

The journey from Europe to Africa is romanticized as a “voyage of discovery,” invoking images of exploration and curiosity. However, when the direction reverses, Africans moving to Europe are often labeled as “illegal immigrants,” laden with connotations of criminality and transgression. Here lies the first thread in the fabric of linguistic bias.

Refugees vs. Tourists:

A group of Africans seeking refuge in Europe is termed “refugees,” underscoring their dire circumstances and the humanitarian need for assistance. Contrastingly, a group of Europeans in Africa engaging in leisurely pursuits is benignly dubbed “tourists,” emphasizing their privilege and choice of exploration. Language subtly influences our perception of their circumstances.

Poachers vs. Hunters:

Venture into the bush, and the terminology takes a stark turn. Africans in the same environment are branded as “poachers,” echoing criminality and environmental harm. On the other hand, Europeans engaged in similar activities are adorned with the more benign term “hunters,” implying a connection to nature and tradition.

Foreigners vs. Expats:

Black individuals working abroad are often relegated to the label of “foreigners,” emphasizing their perceived distance from the norm. In contrast, white individuals in similar positions are graciously titled “expats,” conveying a sense of expertise and cultural exchange. The contrast raises questions about the power dynamics embedded in language.

The Language of Intelligence:

One of the most poignant observations centers on language proficiency. When individuals from various countries struggle with English, Africans often face stigmatization, being labeled as unintelligent, illiterate, or even dumb. This reveals a deep-seated bias, where English proficiency becomes a misguided measure of intelligence, perpetuating a harmful narrative.

Breaking the Chains of Mental Slavery:

The blog concludes with a powerful call to action. It challenges the normalized prejudices woven into our language, urging Africans to reclaim their narrative. Embracing native languages and rejecting the imposition of foreign linguistic norms is posited as a path to breaking free from mental oppression.

Conclusion:

In this nuanced examination of language, perception, and identity, we confront the biases embedded in our linguistic choices. The blog invites readers to reflect on the impact of language on our understanding of the world, urging a collective effort to dismantle stereotypes and foster a more inclusive, enlightened discourse.

#AfricanNarrative #LanguageMatters #CulturalPerceptions #MigrationDiscourse #LinguisticBiases #BreakingChains #Inclusivity #GlobalConversations #AfricanLanguages #ColonialLegacy #HumanityShared

Posted on

Just Like Dad

Just Like Dad

In the Lord’s prayer (Luke 11:1-4), Jesus begins his prayer with, “Our father who art in heaven.” That first word reminds us that we are not alone, that we are linked through God to one another as one family, and He is daddy. As we come close to God, we are drawn into a closer relationship with one another. By telling us to call God “father,” Jesus moves us from images of a remote God to an image of God as one who is with us constantly, who cares about us always, who daily provides for us like a good father should. I was always told, “you look like your dad, you walk like your dad and you act like him. This should be what folk say about us and our heavenly father. One whose likeness we bear at the deepest levels of our being.

Today, we ought to respect God’s title as father, “Holy is His Name,” we must acknowledge God’s holiness. This may seem a contradiction, to acknowledge that we are family and then immediately to acknowledge God’s holiness (in contrast to our lack of it). But “Holy is His Name” reminds us that one of the basic postures of prayer is awe. This is the essence of prayer: being with God as we are and He accepting us as child no matter what we’ve done, and we accepting God as God is. This encounter changes us, bit by bit, and allows us to experience freedom, confidence and self-worth. (See 2 Corinthians 3:18.)


So all of us who have had that veil removed can see and reflect the glory of the Lord. And the Lord—who is the Spirit—makes us more and more like him as we are changed into His glorious image. 2 Corinthians 3:18 (NLT)

Let’s Pray
Yahweh, thank You for being my father. Thank You for Your acceptance of me as Your sinful child and not turning Your back on me. I respect and love You today and always, You are awesome, in Christ’s Name! Amen.

Posted on

What Does #MeToo: Stories of Sexual Abuse, Harassment Have to Do with You?

How to cope with a mis-sold job

There is a concept that some in the field of neuroscience call “increased integration.” Apparently, when someone tells his or her story and is truly heard and understood they feel a greater sense of emotional and relational connection, decreased anxiety, and a greater awareness of and compassion for others’ suffering.

In recent months the #MeToo  has spread virally as a two-word hashtag used on social media in October 2017  by women around the world who shared their experiences of sexual harassment and assault on social media.

The allegations of sexual assault and rape against Hollywood producer Harvey Weinstein also saw tens of thousands of people taking to social media to share their stories using the hashtag, ‘#MeToo’. Additionally, an assertion that being “touched upon the metro” should be a “non-event” also provoked fury.

“There is a line, obviously, between [sexual] desire and realization, and some cross it and some don’t.”

Thanks to women coming forward to tell their stories about being raped, fondled or harassed by men, we can now see the prevalence of this practice.

The tweets show that people of all ages, genders, backgrounds and sexual orientations are vulnerable to sexual violence.  The perpetrators also ranged in age, background, and ethnicity.

So what could possibly be fueling this upsurge in harassment?

Perhaps the breakdown of morality, lack of a spiritual life and old-fashioned selfishness. But is that all there is? There have been men who exhibit high morals who have harassed women. There have also been Pastors who have done the same.

So what is the common denominator?

Pornography!

The Internet is really really great”¦ FOR PORN!
I’ve got a fast connection so I don’t have to wait”¦ FOR PORN!
There’s always some new site”¦ FOR PORN!
I browse all day and night”¦ FOR PORN!
It’s like I’m surfing at the speed of light”¦ FOR PORN!
The Internet is for porn!
The Internet is for porn!
Why you think the net was born?
Porn! Porn! PORN!

In 2003, these lyrics were heard on the Broadway stage courtesy of Jeff Marx, Robert Lopez and the puppets of musical show  Avenue Q. It would quickly become a famous Internet meme and catchphrase. But why?

In the last 30 years, pornography has grown to be a multi-billion dollar a year industry. Today’s children live in a digital world that has embraced sexuality. Images of sex abound on the internet, and are freely accessible to children with the simple click of a computer button, or by downloading an image on a cell phone.

Pornography is not just something a few men view in the late hours in the privacy of their homes.

According to recent statistics at least 70 percent of porn is downloaded during work hours (9 am to 5 pm).

The wages of sin are enormous when pornography is involved.

“The societal costs of pornography are staggering. The financial cost to business productivity in the U.S. alone is estimated at $16.9 Billion annually ; but the human toll, particularly among our youth and in our families, is far greater.”

I heard from a young woman the other day who didn’t get why I was anti-porn. “It’s a great way for my fianc, to meet his needs when I’m not in the mood. I don’t want him to keep bugging me if I’m not into it that night. And he shouldn’t just have to ‘deal’ with frustration, either.”  

So What’s Not to Love About Porn?

Well, Patrick F. Fagan, Ph.D, psychologist and former Deputy Assistant Health and Human Services Secretary research states that pornography hurts adults, children, couples, families, and society. It also states that among adolescents, pornography hinders the development of a healthy sexuality, and among adults, it distorts sexual attitudes and social realities. In families, pornography use leads to marital dissatisfaction, infidelity, separation, and divorce.

The average age when a man is first exposed to pornography is at 11 years of age and the largest consumers of porn are 12 to 17-year old’s. Victor Cline, a psychologist, documented how men become addicted to pornographic materials, then begin to desire more explicit or deviant material, and finally act out what they have seen.

He maintained “that memories of experiences that occurred at times of emotional arousal (which could include sexual arousal) are imprinted on the brain by epinephrine, an adrenal gland hormone, and are difficult to erase. This may partly explain pornography’s addicting effect.”

The next step is escalation. Previous sexual highs become more difficult to attain; therefore users of pornography begin to look for more exotic forms of sexual behavior to bring them stimulation and so on.

A Biblical Perspective?

God created men and women in His image (Gen. 1:27) as sexual beings. But because of sin in the world (Rom. 3:23), sex has been misused and abused (Rom. 1:24-25). The act of sex was originally meant to bring a husband and wife into a close, intimate relationship that only they could share. Pornography attacks the dignity of men and women created in the image of God. Pornography also distorts God’s gift of sex which should be shared only within the bounds of marriage (1 Cor. 7:2-3). After years of watching it, consciences become  smeared and he or she can no longer see what is right and wrong. – Timothy 4:2

Are You Addicted?

Some of you reading this may have already developed an addiction to porn. If you see any of the patterns I’ve described above in your life, you need to put the brakes on right now. Is porn beginning to control your life? You can’t put it down — you keep going back for more? Perhaps you find yourself needing to see increasingly graphic pornography. You’re starting to take risks or act out physically for sexual thrills.

“Do not be conformed to this world, but be transformed by the renewing of your mind”¦” Romans 12:2

The Bible also warns against the misuse of sex. Premarital and extramarital sex is condemned (1 Cor. 6:13-18; 1 Thess. 4:3). Even thoughts of sexual immorality (often fed by pornographic material) are condemned (Matt. 5:27-28). Christians, therefore, must do two things. First, they must work to keep themselves pure by fleeing immorality (1 Cor. 6:18) and thinking on those things which are pure (Phil. 4:8).

General pornography stats

  • Every second 28,258 users are watching pornography on the internet
  • Every second $3,075.64 is being spent on pornography on the internet
  • Every second 372 people are typing the word “adult” into search engines
  • 40 million American people regularly visit porn sites
  • 35% of all internet downloads are related to pornography
  • 25% of all search engine queries are related to pornography, or about 68 million search queries a day
  • One-third of porn viewers are women
  • Search engines get 116,000 queries every day related to child pornography
  • 34% of internet users have experienced unwanted exposure to pornographic content through ads, pop up ads, misdirected links or emails
  • 2.5 billion emails sent or received every day contain porn
  • Every 39 minutes a new pornography video is being created in the United States
  • About 200,000 Americans are “porn addicts”

Valerie Hughes co-wrote this post and is the founder of Sufficient Grace Ministries offering hope and healing to women who have been involved with a porn addiction. Her current book “When Porn Takes the Place of Love” tells of her journey of healing and includes a 10-part Bible Study.  

Disclaimer:  Fighting the stigma faced by sexual violence survivors is a crucial step in forcing the change referenced by Tamblyn. The “#MeToo” hashtag shows that more and more people are ready to share their stories and change the dialogue surrounding sexual violence.  The article attempts to shed light on one of the overlooked influences that help develop a man’s mindset on how they treat women.

 

As seen on