Inquiry into Child sex abuse widens scope to other religions outside Christianity for first time

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The Independent Inquiry into Child Sexual Abuse (IICSA) in England and Wales was announced by the British Home Secretary, Theresa May, on 7 July 2014. The inquiry was established to examine how the country’s institutions handled their duty of care to protect children from sexual abuse. The (IICSA) in England and Wales has been investigating claims against local authorities, religious organisations, the armed forces and public and private institutions – as well as people in the public eye.

In May 2019 the IICSA announced it was widenening its inquiries scope to include a review of child protection and policies in organisations belonging to religious organisations across the country.

(IICSA) recently announced it was widenening its inquiries scope to include a review of child protection and policies in organisations belonging to religious organisations across the country.

Investigation will include Christian, Islamic, Jewish and Buddhist organisations

Set up in 2015 the IICSA investigates institutions which failed to protect children from sexual abuse. The investigation prior to the announcement yesterday only dealt with Christian cases when probing religion.

The new investigation will review the current child protection policies, practices and procedures in religious institutions in England and Wales and is separate from the IICSA investigations into the Anglican and Roman Catholic churches.

Religious groups falling under the scope of this new investigation will include non conformist Christian denominations such as the Jehovah’s Witnesses, Methodists, Islam, Judaism, Sikhism, Baptists, Hinduism and Buddhism.

Mosques, synagogues, churches and temples also fall within the scope of the investigation together with places of faith teaching such as Muslim madrassahs and Christian Sunday schools and places where children and young people gather in connection with their religious beliefs, including but not limited to youth groups and camps.

Last year, several people contacted the Guardian with allegations of child sexual abuse and other mistreatment in Jehovah’s Witness communities in the UK.

More than one in 10 survivors of child sexual abuse (11 per cent) who shared their accounts with the Inquiry’s Truth Project reported sexual abuse in a religious institution. Of this group, almost a quarter (24 percent) told the Inquiry they were abused in institutions in scope of this new investigation, including Jehovah’s Witnesses, Baptists, Methodists, Judaism and Islam. Not all participants provided details about the religious denomination of the institution or perpetrator.

They described a culture of cover-ups and lies, with senior members of the organisation, known as elders, discouraging victims from coming forward for fear of bringing “reproach on Jehovah” and being exiled from the congregation and their families.

Dino Nocivelli, a specialist child abuse solicitor at BoltBurdonKemp and an ambassador for the Survivors Trust, welcomed the move. “Finally!” he tweeted. “IICSA has agreed to look into #childabuse in a number of religions to include Jehovah’s Witnesses, Islam, Judaism and others #BreakTheSilence #StopChildAbuse.”

Justin Welby, the archbishop of Canterbury and leader of the Church of England, and Vincent Nichols, the archbishop of Westminster and most senior Catholic cleric in England and Wales, have both given evidence in person, apologising for abuse and its cover-up.

A preliminary hearing will take place at 2pm on 23 July 2019 and public hearings will take place in 2020.

What is the IICSA investigating?

The inquiry’s public hearings consist of 13 separate investigations, which are expected to last until 2020.

What have we learned so far?

Three of the investigations are now complete, along with a case study of abuse in Ampleforth and Downside Roman Catholic schools.

They found:

An interim report has also been published, which concluded that common responses to child abuse “deflected responsibility away from perpetrators and institutions”.

It is highly likely that you know a child who has been or is being abused.

  • Experts estimate that 1 in 10 children are sexually abused before their 18th birthday.
  • 30% of children are abused by family members.
  • As many as 60% are abused by people the family trusts.
  • About 35% of victims are 11 years old or younger.
  • Nearly 40% are abused by older or larger children.

Stranger danger is a MYTH.

Research shows that the greatest risk to children doesn’t come from strangers, but from friends and family. People who abuse children look and act just like everyone else. In fact, they often go out of their way to appear trustworthy, seeking out settings where they can gain easy access to children, such as sports leagues, faith centers, clubs, and schools.

Should I Do Yoga if I am a Christian?

Recently I’ve been on a spiritual journey that includes deep prayer, meditation, and mindfulness to help me to connect with God. At the same time, I’ve also been on the hunt for some low-impact stretching that could potentially help with chronic pain in a natural way.

Meditation and stretching. Put those two together and what do you get?

Yoga.

So, I’ve said I need to stretch. And I find that meditation brings me closer to God. These all naturally come together in the form of yoga. But, as a Christian, should I do yoga? Am I allowed? Will Jesus love me less?

Well, first, let’s see”¦what does the Bible say about the word “yoga”? Nothing. Zero. There’s no record of that word being used.

So now what do I do? Since the Bible doesn’t talk about yoga specifically, I have to use the brains God gave me to dig a bit deeper. Then I can determine how best to deal with this current cultural trend.

Let’s start with a few of the basics:

Yoga began as a spiritual disciple in Hindu which includes breath control, meditation, and static postures of the body. Some people who practice yoga are active Hindus or Buddhists. Many are not.
In the western world, yoga is a broad term that is often descriptive of people engaging in the physical body postures that encourage strength and stamina. Sometimes this is combined with meditation for mental strength, but not exclusively. Some yoga classes used sacred words such as “Om”, “Namaste”, and certain chants that hint to Buddhism and Hinduism. Other classes make no reference to the spiritual world at all and are simply a form of physical exercise. Yoga potures have Sanskrit names that have spiritual meanings. Many times these are replaced with English names that simply describe the form the body is taking. (For instance, “lotus” has become “criss-cross applesauce”.)

The word “yoga” in Sanskrit means “yoke” or “union with God”. God tells me to not worship another god, and I must obey.

So I know that yoga started as an ancient spiritual practice of another religion which should lead me to move forward with caution. But I also know that Jesus came to redeem all things.

Is it possible to engage in a moderated form of yoga that feeds our Christian souls, or should we avoid it altogether? Can we be aware of the potential pitfalls and dangers of the spiritual side of yoga and then practice it in a meaningful way with a Christian bent and attitude?

The famous American minister John Piper seems to think that we can’t. He says we should avoid yoga completely, citing it as antithetical to Christianity.

Don’t get me wrong, I think Piper has some good things to offer. But in this situation I tend to think that maybe he’s throwing the proverbial “baby out with the bathwater”.

Christians have often taken “secular” symbols or practices and re-stored them into something that is healthy and even God-glorifying. Take Christmas, for example. December 25, the day on which we now celebrate Jesus’ birth, was reclaimed from the pagans. That date was redeemed from a pagan holiday to a Christian celebration.

Jesus has come to redeem all things. Even pagan holidays. Possibly even stretching and meditation and breathing?

Over the ages, Christians have used wisdom and the discernment to choose what is right for them as individuals and as a Body of believers. To apply Jesus’ redemption to various non-Christian things.

“Everything is permissible but not everything is beneficial.” 1 Corinthians 10:23

So I need to decide if yoga could be beneficial (or detrimental) to me. In my case, I truly believe God has given me the wisdom and discernment to be able to stretch and strengthen my body without accidentally worshipping a false god. I even believe that I can meditate and breathe while I simultaneously reflect and contemplate how incredible God is. All without slipping into the devil’s snare.

But I am aware that this may not be the case for all people.

Personally, think that I can apply the idea of a “yoke” or “union with God” in yoga to my relationship with Christ. But that doesn’t mean I’ll just sign up for any yoga class that is offered. I need to be wise and first ask questions about how spiritual a class is before taking it. For my own purposes, I tend to learn at home with videos, so there’s not much of a risk of me getting caught in an awkward situation. If something gets a little weird, I can just turn it off.

Holy Yoga is a practice that is gaining traction, offering the grounding of the Gospel while reframing the positive aspects of yoga in a Christian way.

Holy Yoga embraces the essential elements of yoga: breath work, meditation and physical postures. In all of these elements, Christ is the focus of our intention and worship.”

So as I‘m making a decision about yoga (or anything in my life!), I need to ask if it creates a risk of becoming a detriment to my walk with Jesus. If so, then I absolutely shouldn’t do it! But if yoga can be practiced in a way that is healthy to my body and mind, while drawing me closer to Christ with mindfulness and meditation, then is it possible that even John Piper can’t argue with that?

 

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