Child Labor: Not Gone, but Forgotten

WILLS POINT, TX – Gospel for Asia (GFA) Special Report on child labor: Millions of Children Trapped between Extreme Poverty and the Profits of Others

In a report written by Lee Tucker, a consultant to Human Rights Watch, about the problem of bonded labor in Asia, a young girl shared,

“My sister is 10 years old. Every morning at 7:00 she goes to the bonded-labor man, and every night at 9:00 she comes home. He treats her badly. He hits her if he thinks she is working slowly, or if she talks to the other children, he yells at her. He comes looking for her if she is sick and cannot go to work. I feel this is very difficult for her.

I don’t care about school or playing. I don’t care about any of that. All I want is to bring my sister home from the bonded-labor man. For 600 rupees I can bring her home. That is our only chance to get her back.

We don’t have 600 rupees … we will never have 600 rupees [the equivalent of U.S. $17 at the time of writing].”

Global Overview of Child Labor

These girls’ story is heart-breaking.

It is unthinkable that a child would be subject to such mistreatment.

It is deplorable that stories like this are all too common among the most poverty-stricken portions of the world.

It is beyond despicable that an estimated 218 million children as young as 5 years old are employed, and that at least 152 million are in forced child labor, according to basic facts about child labor published by the Child labor Coalition.

The facts also reveal several other startling realities about child labor. Among them:

  • Children under the age of 12 perform up to a fourth of all hazardous child labor.
  • Almost half of all forced child laborers are between the ages of 5 and 11.
  • More than 134 million children in forced labor are in Africa and the region of Asia and the Pacific.

If the 218 million child laborers constituted a country of their own, it would be the fifth largest country in the world, exceeded in population only by China, India, the United States and Indonesia.

Top ten worst countries for child labor

as listed by the Maplecroft Child labor Index

1 BANGLADESH

garment factories, farming, manufacturing

2 CHAD

agriculture, military

3 THE DEMOCRATIC REPUBLIC OF THE CONGO

mining, agriculture, industry, military

4 ETHIOPIA

mining, vending, shoe shining

5 INDIA

mining, agriculture, garment factories

6 LIBERIA 

hazardous farming conditions

7 MYANMAR 

agriculture, construction, small-scale industry

8 NIGERIA 

agriculture, street begging, mining, construction

9 PAKISTAN 

agriculture, garbage scavenging, carpet weaving, coal mining, brick kilns

10 SOMALIA 

fishing, threshing, construction, hawking, begging

The International Labor Organization (ILO) maintains a limited list of National Child labor Survey Reports, Baseline Survey Reports, Rapid Assessment Reports and Micro-Data Sets for a variety of countries taken over the past 20 years?—?some as recent as 2018.

Although some participation in child labor can be quantified?—?such as in Nigeria where more than 15 million children are estimated to be child laborers?—?one of the overriding problems with looking at the issue from a global or even a national level is that it is generally agreed “that census data is likely to underestimate the scale of child labor.”

If the 218 million child laborers constituted a country of their own, it would be the fifth largest country in the world.

In areas where national regulations mandate education for children within certain age ranges, the threat of legal consequences likely deters complete reporting of child labor. Census data typically only includes children living within a family household. Children who are orphaned, or living on the streets may go undetected, even when it is those children who may be in greatest danger of child labor. It is, therefore, expected that the occurrence of child labor is higher than reports reveal.

These young boys, deprived of their childhood and forced into child labor, are working hard on a commercial building structure.
 

What Is Child Labor?

It is important to recognize the prevalence of child labor in order to gain a realistic perspective on how pervasive it is. We need to understand the generally accepted definitions of child labor. Only then can we comprehend the often-irreparable physical and emotional damage inflicted on children, both presently and in their future.

Some child labor is innocuous and, in fact, may generally be regarded as positive. The International Labor Organization recognizes that activities such as doing chores around the home, “assisting in a family business or earning pocket money outside school hours and during school holidays” can “contribute to children’s development and… provide them with skills and experience… that prepare them to be productive members of society during their adult life.”

Therefore, these activities are not officially considered to be child labor.

Child labor is “work that deprives children of their childhood, their potential and their dignity, and that is harmful to physical and mental development.”

The ILO further defines child labor as “work that deprives children of their childhood, their potential and their dignity, and that is harmful to physical and mental development.”

International law divides child labor into three categories:

The unconditional worst forms of child labor… defined as slavery, trafficking, debt bondage and other forms of forced labor, forced recruitment of children for use in armed conflict, prostitution and pornography, and illicit activities.

“Labor performed by a child who is under the minimum age specified for that kind of work (as defined by national legislation, in accordance with accepted international standards), and that is thus likely to impede the child’s education and full development.

“Labor that jeopardizes the physical, mental or moral well-being of a child, either because of its nature or because of the conditions in which it is carried out, known as ‘hazardous work.’ ”

Notwithstanding a few reasonable exceptions, the ILO Convention Concerning Minimum Age for Admission to Employment (C138) adopted in 1973 states that:

“Each Member which ratifies this Convention shall specify…a minimum age for admission to employment or work within its territory [that] no one under that age shall be admitted to employment or work in any occupation. …The minimum age specified…shall not be less than the age of completion of compulsory schooling and, in any case, shall not be less than 15 years.”

Similarly, ILO Convention 182 adopted in 2000 defines the worst forms of child labor as:

  • “All forms of slavery or practices similar to slavery, such as the sale or trafficking of children, debt bondage and serfdom, or forced or compulsory labor, including forced or compulsory recruitment of children for use in armed conflict;
  • “the use, procuring, or offering of a child for prostitution, for the production of pornography or for pornographic performances;
  • “the use, procuring or offering of a child for illicit activities, in particular, for the production and trafficking of drugs …;
  • “work which, by its nature or the circumstances in which it is carried out, is likely to harm the health, safety or morals of children.”

Finally, forced labor is defined by ILO Convention 29 adopted in 1930 as “all work or service exacted from any person under the menace of any penalty and for which the said person has not offered himself voluntarily.”

This teenage child soldier endured painful gunshot wounds in battle, after he was pressured to join the militia movement to avoid further torture or arrest. A surge in violent conflict in the Democratic Republic of Congo has forced many people (much like the teenager pictured) from their homes. © UNICEF / Vincent Tremeau
 

Harmful Effects of Child Labor

Childhood is an essential, formative time of life?—?one which many child laborers must leave too quickly. Their lives may long bear the physical, emotional and physiological consequences of their early adulthood. Many child laborers, regardless of whether they are considered forced or not, lack the chance of acquiring the knowledge and skills necessary to extract themselves from the poverty they were born or thrust into by circumstances. Many enter adulthood with no means of securing a better life and with few options for jobs, which extends the continuum of generational poverty to their own children.

Child laborers are highly susceptible to become involved in dangerous situations that may result in their illness, injury or even death.

If these were the victims of a war, we would be talking a lot about it.

In an article by Voice of America concerning child labor, ILO Director-General, Guy Ryder, said, “Honestly, the annual toll is appalling?—?2.78 million work-related deaths, 374 million injuries and illnesses. If these were the victims of a war, we would be talking a lot about it. Children and young workers are at greater risk and suffer disproportionately and with longer lasting consequences.”

A World Bank report estimated that 10 percent of all work-related injuries child laborers experience are crushing accidents, amputations and fractures.

Annual toll of child labor:

World Vision reported the story of Jean, an 8-year-old boy who worked in a mine alongside his mother in the Democratic Republic of the Congo, (DRC) where 40 percent of artisanal mine workers are children. He said he had developed a number of physical problems since working in the mines. Children in the mine are susceptible to falling down shafts, being trapped in collapsed tunnels or drowning. Children working in the mine reported having seen other children die at the site. Two-thirds had developed persistent coughs, while 87 percent had been injured or were suffering from body pain. Some girls reported genital infections from working in waist-deep acidic water.

Mired in Mining

An article in Fortune magazine told how 15-year-old Lukasa rises at 5 a.m. to begin his 12-hour workday. He leaves his family’s mud-brick home in a tiny village in the southern region of the DRC, and he walks two hours to a government-owned mining site. He spends the next eight hours hacking away at rock in a cobalt mine.

He typically hoists a sack of as much as 22 pounds of cobalt up and out of the pit, then carries it on his back for an hour to a trading depot where he sells it to one of the Chinese trading companies who dominate the market in the area.

On a good day, the teenager can earn as much as $9 before making the long walk home.

Cobalt is key to the DRC’s economy?—?it produces an estimated 65 percent of the world’s cobalt supply?—?but child labor is rampant in its mining industry. The same Fortune story said, “While it is impossible to know how many underage miners there are, Congolese activists working to end child labor say… there are about 10,000 of them.” 

A National Bureau of Economic Research on child labor found that “most child labor occurs in countries with extremely low per capita GDP and that per capita GDP (and its square) explains 80 percent of the worldwide cross-country variation in child labor.”

The GDP per capita for the DRC was $439 in 2017, in contrast to the GDP per capita for the USA in 2017, which was $59,531.

Photo by Compassion UK
 

Enslaved in Fishing

“Workers at sea are among the world’s most vulnerable,” according to the U.S. Department of Labor. Various factors, such as working in international waters, produce gaps in applicable laws leaving workers without adequate labor protections in countries like Honduras, Philippines, Bangladesh, Ghana, Haiti, Cambodia, Indonesia and Thailand.

James Kofi Annan lives in Ghana. His story is typical of child laborers trapped in the commercial fishing industry.

“I started my working life early. My parents had 12 children, none of whom were educated. By the time I was six years old, I was the only person my father could control. All the others were older and most of them had already been given away to work. As the youngest, I was the only one still available. My father saw the opportunity and gave me away for fishing work. The way it works is that the person who takes charge of you now has control over you.

I was first trafficked with five other children. Out of the six of us, three lived, and three did not. I saw many children die from either abuse or the rigorous work they were obliged to do.

There, I was forced to work excruciating hours catching fish on Lake Volta. On a daily basis, my day started at 3 a.m. and ended at 8 p.m. It was full of physically demanding work. I was usually fed once a day and would regularly contract painful diseases which were never treated as I was denied access to medical care. If I asked for even the smallest concession from my boss, I was beaten. Despite all my hard work, I was often not allowed to sleep because I had to take care of all the other tasks, such as mending nets and cleaning fish.”

It took James seven years to escape his slavery.

Surrounded by Tobacco

Investigations by Human Rights Watch found consistent, significant risks to children’s health and safety who are working on tobacco farms in Zimbabwe, the United States and Indonesia.

The children are exposed to nicotine and toxic pesticides. Every child interviewed described having illnesses with specific symptoms associated with acute nicotine poisoning and pesticide exposure, including nausea, vomiting, loss of appetite, headaches, dizziness, irritation and difficulty breathing.

Ironically, it is still legal in the United States for children as young as 12 to work on tobacco farms, as long as they have parental permission. There are no age limitations for children who work on small, family-owned farms.

A 2018 special series on NPR’s “Here & Now” reported finding children as young as 7 working during the picking season in North Carolina where tobacco farming is regarded as a legacy.

These children labor in Turkey’s cotton fields in hard conditions. During cotton season, they cannot go to school.
 

Hemmed In by Cotton, Clothing and Chocolate

Cotton is the best-selling fiber in the world, making the cotton market very appealing.

But according to a New Lanark article, “Children & Cotton”, child laborers in cotton fields and factories may work for up to 12 hours a day, seven days a week during the harvest period for less than $1.50 a day. The article further states, “Without the child workers, the landowners wouldn’t manage to harvest all of their crops.” In some countries, including Uzbekistan, Tajikistan, Kyrgyzstan and China, child labor in cotton fields is actually sanctioned by the government.

The beatings were a part of my life.

Bithi is a 15-year-old girl in Bangladesh. She began working in a garment factory in the capital city of Dhaka when she was 12. Her job was sewing pockets for designer blue jeans that will be sold “in affluent countries.”

Sewing blue jeans may not seem like a burdensome task, but it becomes one when her production quota is 60 pockets per hour, every hour, every day she works. That’s 480 pockets over an eight-hour shift. For this, she earns the equivalent of about $1.00 a day.

The Food Empowerment Project investigated the cocoa industry, where the supply chain for major chocolate manufacturers begins. Their findings read:

“On average, cocoa farmers earn less than $2 per day, an income below the poverty line. As a result, they often resort to the use of child labor to keep their prices competitive. … Often, traffickers abduct the young children from small villages in neighboring African countries, such as Burkina Faso and Mali, two of the poorest countries in the world. Once they have been taken to the cocoa farms, the children may not see their families for years, if ever. … Some of the children use chainsaws to clear the forests. Other children climb the cocoa trees to cut bean pods using a machete. …

“The farm owners using child labor usually provide the children with the cheapest food available, such as corn paste and bananas. In some cases, the children sleep on wooden planks in small windowless buildings with no access to clean water or sanitary bathrooms. … Former cocoa slave Aly Diabate told reporters, ’The beatings were a part of my life. I had seen others who tried to escape. When they tried, they were severely beaten.’”

Children just like this young girl suffer verbal and physical abuse while working up to 16 hours a day at brick factory.
 

Burdened in Brick Kilns

A special report by Gospel for Asia shared the results of an investigation into slave labor by the International Justice Mission (IJM). After IJM workers helped 260 people?—?including children forced into labor?—?escape from one brick factory, a father shared how he and his family were tricked into working there.

Instead of receiving the good salary they were promised, his trapped family worked 16 hours a day, seven days a week. Their employer denied them hospital visits for injuries sustained while mixing or forming the bricks. Children caught playing during work hours received a torrent of verbal abuse and beatings with a pipe.

The cost of child bonded labor is paid over a lifetime through the loss of health, education, and opportunities.

According to an 86-page report by ILO, 56 percent of brick makers in Afghanistan are children.

One of those is 11-year-old Sima. She works 13 hours per day, six days a week. At the time of the report, she had already been working in brick kilns for five years. She has never attended school and is illiterate. Sima’s circumstances are typical of children laboring in brick kilns. Many begin working at the age of 5.

The report also explains the physical implication of “manual handling of heavy weights … long working hours with awkward posture [and] monotonous and repetitive work.” Child laborers in brick kilns have a high risk of developing health problems like as musculo-skeletal issues, poor bone development and early-onset arthritis.

The ILO further observed that “the cost of child bonded labor is paid over a lifetime through the loss of health, education, and opportunities.”

These are only a few of the industries in which child labor continues to exist.

Many children have no choice but to work to survive. This child is taking a moment to eat a stick of bamboo while working in the fields in northern Vietnam.
 

Why Are These Children Working?

Many children work to survive, but it is a combination of perverse incentives and unjust business practices that creates the demand for child labor.

The Families’ Context

Families caught in generational or situational abject poverty are desperate. Some are suffering from the social inequities of the culture in which they live. Others have been displaced by war or famine and have no source of income at all. Either of these exacerbates the situation.

In many cases, the parents are illiterate and have no skills, and whatever jobs they have pay very little. These families are so poor and often in so much debt that they are not likely to recover from either without enlisting their children as breadwinners. They can see no way out of their poverty, so they sacrifice the future (the education and success of their children) on the altar of the immediate (survival now).

This mother and her five children are returning home from a ten-hour work day in the fields
 
Some poor families see artisanal mining and other occupations as their chance to rise above their poverty. In fact, families of children working in the cobalt mines of the DRC have proven to be strongly resistant to efforts to establish or enforce child labor laws, as doing so would eliminate a reliable source of family income.

That resistance is not uncommon. A single child working in cotton fields can contribute as much as a quarter of the family’s income. Why would a family want to give up 25 percent of their income when it is already nearly impossible for them to meet their family’s needs for food, clothing and shelter? Their focus is on staying alive.

Partly to blame for their decision to send their children to work is their lack of understanding of the world outside their limited geographic sphere. They have little or no concept of the profits being made at the end of the supply chains that are linked to their hands and feet.

Remember Lukasa? On a good day, he makes about $9 mining about 22 pounds of cobalt. That’s $0.41 per pound. The market price of cobalt reached $80,490 per metric ton in 2018. That is $36.52 per pound or 89 times what Lukasa makes. On a good day.

These people live in desperate circumstances. Losing income will only make matters worse.

The Employers’ Context

Employers are responsible for generating a reasonable return on shareholders’ investments. It’s all about profitability. No business can continually operate at a loss. The highly competitive nature of international trade is predicated on getting products to market quickly, efficiently and at the lowest prices possible for consumers. Each level of the supply chain, from the top down, pushes the entire chain to reduce costs. The key for each link is to acquire at the lowest possible cost and to sell at the highest cost the market will bear.

When businesses throughout the chain fail to manage this dynamic, they go out of business. When they succeed, the two links at the far ends of the chain suffer the most. The first-touch laborers are destined to subsistence wages or less, and the consumers expend more for the final product. There are no winners at either end of the chain.

Many employers maximize their gain from production by employing low-cost labor. Children are the least expensive labor; they have little or no bargaining power, and they are easy to manipulate. Because of the desperate status of millions of families in developing countries, unscrupulous employers take advantage of their willingness—or force them—covertly or otherwise to minimize their costs.

One hundred and fifty-two million children are in forced child labor worldwide. Children are the least expensive, have no bargaining power and are easy to manipulate. Because of this, many employers sadly see this as an opportunity and take advantage of children.
 

Other Obstacles to Ending Child Labor

Child labor is a well-known evil, and it is receiving global resistance. In Target 8.7 of the United Nations Sustainable Development Goals, member nations are obliged to take “immediate and effective measures to … secure the prohibition and elimination of the worst forms of child labor, including recruitment and use of child soldiers, and by 2025 end child labor in all its forms.”

UNICEF is the UN torchbearer for changing the cultural acceptance of child labor and offering “supporting strategies and programming to provide alternative income to families.” They expect to employ a multi-prong agenda, including legal reform; education; social protection; and access to health services in cooperation with other organizations, including corporate, governmental and NGOs, to accelerate child labor reduction in countries around the world.

Groups such as these are making headway in combatting child labor, but this global problem is not going down without a fight.

Obstacle 1: Lip Service

Maplecroft’s insights and analysis on Child Labor Index exposed the ease with which countries can and do pay lip service to the advancement of child labor eradication and other human rights. They simply sign a commitment that makes them acceptable in the sight of their peers but which they have no intention to keep. For that reason, successful eradication of child labor may be predicated upon the ability to “differentiate between the states taking appropriate action to stop child labor and those that are just paying lip service.”

Obstacle 2: Intransigence

Intransigence is being discovered within all levels of both government and industry.

Pakistan has ratified the Convention on the Rights of the Child and enacted laws to deal with eliminating child labor. However, an investigation launched by Dawn News discovered that the departments responsible for implementing those laws showed little or no concern about doing so.

The laws have been written. They just aren’t enforced.

Article 11 of the Pakistan Constitution states, “No child below the age of fourteen years should be engaged in any factory or mine or any other hazardous employment.”

Nonetheless, the Dawn report revealed that around 1.5 million children were engaged in labor work across a single province. The laws have been written. They just aren’t enforced.

In June 2017, the International Labor Rights Union reported that not only is leading chocolate company Godiva not fully onboard with actively reducing the use of child labor, but it is “lagging furthest behind in their commitments and urgently needs an added push to improve.”

In yet another incident, Human Rights Watch reported in 2016 that by the order of local officials in Uzbekistan, classes were cancelled and children as young as 10 years old were removed from school and sent to pick cotton.

As these examples illustrate, economic results were considered more important than the morality of employing child labor.

In Pakistan, economic results are considered more important than the morality of employing child laborers. The laws have been written that no child below the age of 14 should endure work in a hazardous environment. Sadly, these laws aren't enforced, and many children suffer because of it. © ILO
 

Obstacle 3: Limited Resources

Sometimes what looks like intransigence is simply a lack of resources.

Laws, regulations, mandates, goals, and agendas require resources to implement, monitor and enforce.

According to the Viet Nam News, “Vietnam was the first country in Asia and second country in the world to ratify the United Nations’ International Convention on the Rights of the Child.”

Yet an estimated 1.75 million children are working in the nation. The labor inspectorate there is noted as “chronically underfunded and understaffed,” and if penalties are imposed, they often “amount to no more than a slap on the wrist.”

Although signs are posted, child labor still flourishes. One of the most needed areas of law enforcement is the ability to enforce laws where the laws already exist.

Tulane University professor William Bertrand has studied lofty aspirations, including federal and international mandates, and found that some?—?if not many?—?are “totally unachievable.” But it sure looks good on paper?—?especially to constituents.

From a corporate perspective, even if a company or entire industry budgets substantial financial outlays to prevent child exploitation as evidence of their “commitment”, that often does not reflect progress on the ground. One insider observed, “They talk a lot about the money spent on various activities related to child labor, but when we did the calculations, a fair proportion of that money was spent on sitting around and talking about it in London and Geneva.”

Funds spent on pontification in luxurious facilities have no effect on the places where they are most needed.

Included in the “most needed” is the ability to enforce laws where they exist.

Valiant Richey of the Organization for Security and Co-operation in Europe, told Reuters, “We can’t prosecute [cases of labor exploitation] fast enough. … The scope of the problem exceeds our ability to respond to it as law enforcement.”

A 2018 study by the Kyrgyzstan Federation of Trade Unions (KFTU) found that implementing and enforcing are inconsistent at best. Although it had been 10 years since the country ratified the International Labor Organization convention for the elimination of the worst forms of child labor, more than 250,000 children were still subjected to hazardous work. The KFTU said the lack of ability to enforce the child labor laws is the greatest single obstacle to the elimination of child labor in the country.

Obstacle 4: Pushback

Unfortunately, this problem of pushback is as apparent in the United States as it is anywhere else in the world. In 2011, the Department of Labor (DOL) attempted to update the list of agricultural jobs dangerous for children under the Fair Labor Standards Act, but it was stymied by resistance from farm lobbying groups, including the American Farm Bureau.

The lobbying association reminded the DOL that "Farm Bureau advocates for the interests of farmers." The powerful group is composed of farmers and related parties. Those delegates and their representatives seek to protect the farming industry, not to ban the employment of children on tobacco, cotton, or other farms. Farm lobbying groups say that restricting child workers in the agricultural industry threatens the fabric of American farms. Their position is that farms are generally family-run businesses. Evidence, however, suggests that child labor is more of a problem on large, industrially-operated endeavors.

This 17-year-old young woman began working on a tobacco farm in America when she was just 13 years old. She shared, "None of my bosses or contractors or crew leaders have ever told us anything about pesticides and how we can protect ourselves from them…When I worked with my mom, she would take care of me, and she would like always make sure I was okay… Our bosses don't give us anything except for our checks. That's it."
© 2015 Benedict Evans for Human Rights Watch

Once again, there is a subtle undertone in pushback that child labor helps the families of these children to have food, clothing, and shelter that would not be available otherwise.

When we understand that this is the nature of the beast in the United States, it should increase our awareness of the severity of pushback faced in developing countries.

There is a subtle undertone in pushback that child labor helps the families of children to have food, clothing, and shelter that would not be available otherwise.

Consider the case of Alternative Turkmenistan News (ATN) reporter Gaspar Matalaev. He is an investigative reporter working undercover to expose the state-run nature of forced and child labor during cotton harvests in Turkmenistan. Matalaev was arrested in 2016, two days after he published a report on the newspaper's website about the state-orchestrated forced labor of children.

Refusal to contribute to the cotton harvest is considered insubordination, incitement to sabotage and contempt of the Turkmenistan homeland. Reporting on it is even worse.

Matalaev was tortured with electric shocks until he reportedly confessed to filing a fraudulent report.

He remains imprisoned in a labor camp and is suffering from ill health as a result of the poor conditions.

There is pushback against attempts to eradicate child labor from the children and their families to the executive boardrooms, to the halls of humanitarian aid institutions, and to the highest national political offices.

This mother is hugging her 7-year-old daughter Daoussiya tightly with a smile full of joy. This is the first time she has seen Daoussiya in four months. The young girl left home with her father to beg in Algeria as a means of living, against the mother's will. She was caught by police during a migrant round up and was re-united with her mother in Niger. © UNICEF / Gilbertson

New Developments to End Child Labor

Supply Chain Enforcement

If this special report accomplishes nothing else, even though it is just the tip of the proverbial iceberg, it should make readers aware that every effort to eradicate child labor has failed. That is substantially the reason for the title being "Child Labor: Not Gone but Forgotten."

Despite consistent failures, new proposals continue to be set forth. The two most recent propose supply chain management solutions.

A number of countries that are major importers, including the United States, have launched campaigns that place the onus on prohibiting the importation of products that have been produced using child labor and all forms of forced labor or debt bondage. The U.S. program is operated under the auspices of the U.S. Immigration and Customs Enforcement (ICE) Homeland Security Investigations (HSI) Forced Labor Program.

The results of the program thus far indicate that in FY 2017, ICE:

  • Spent $12,682,597 investigating cases of international forced child labor.
  • Spent $16,660,000 investigating cases of domestic forced child labor.
  • Made 150 domestic and 66 international arrests related to forced child labor.
  • Obtained 120 domestic and two international indictments related to forced child labor.
  • Obtained 73 domestic and no international convictions related to forced child labor.
  • Seized a total of $626,327 in assets from domestic and international investigations on forced child labor.

You do the math. Is there any better way to spend nearly $30 million to aid the cause of child labor?

Blockchain Enforcement

In an effort to combat forced labor, major corporations, including IBM, Ford and Coca Cola, are advocating the use of the current poster child of rapidly evolving technology: blockchain. It is a potentially effective means of ensuring that the products they market do not include child labor or any kind of forced labor from the beginning to the end of the entire supply chain process.

Blockchain proposes to be a secure and accurate digital ledger for recording assets, how and where they were obtained, and by whom.

Theoretically, companies would refuse to purchase from suppliers at any point in the supply chain who use child labor. All assets, locations and employees would be required to be "tagged" so they could be identified as a legitimate part of the supply chain. Miners like Lukasa and indentured fishermen like James Kofi Annan would not be able to work because they would not be registered in the blockchain.

Products sourced from conflict zones or that were created using child labor would not be able to enter the global market.

Exhausted and broken, these children carry the weight of the world on their shoulders. Already, more than 152 million children worldwide have exchanged their futures for only a few dollars, and more join them every day. Enslaved in forced labor with no hope of a better future is no way for a child to live. CC BY-NC-ND 3.0 IGO / © ILO/Joseph Fortin

What Can We Do About Child Labor?

The answer to that question will depend upon who answers it. Well-meaning individuals from the philosophical to the practical will take positions on both sides of the argument of whether or not the practice of child labor can be eradicated. Even the philosophical and the practical will be divided in their opinions.

One thing we do know is that nothing has succeeded thus far. That does not bode well for future success.

But this report does not propose the eradication of child labor. Rather, it is intended to draw readers' attention to its continuing existence. The issue of child labor is a Gordian Knot, the size of which cannot be cut even with the sword of Alexander the Great.

"…Inasmuch as you did it to one of the least of these My brethren, you did it to Me.."?-?Matthew 25:40

The problem of child labor is inexorably linked to the poverty that enslaves nearly half the world's entire population. We must take God at His Word; Jesus reminded His disciples that there will always be people living in poverty (see John 12:8). When Jesus referred to the poor, He used a word that specifically describes people who are destitute, helpless and powerless.

Three billion people in the world live on less than the equivalent of $2.50 USD per day. More than 84 percent of those living in Sub-Saharan Africa live on less than $5.50 per day.

While various and sundry organizations and institutions attempt to solve the child labor problem, the church's task remains what it has always been: Be the hands and feet of Jesus to "the least of these" (see Matthew 25:40).

The Lord never called us to eradicate either child labor or poverty. He will do that someday when He returns to earth to rule and reign. In the meantime, we are called to serve.

Ours is not a race to eradicate child labor. It is a journey to provide and care for those who are relegated to the lowest positions in life. Relentlessly ministering to the needs of "the least of these" is visible evidence of the love and grace of God in action.

These GFA-supported Bridge of Hope students are getting ready to begin class after breaking for lunch. As children's lives are transformed in Bridge of Hope, they bring new aspirations and knowledge home with them, and their families benefit as a result. Even beyond this, GFA's Bridge of Hope program does much to uplift the communities it serves.

God's Grace in Action at Gospel for Asia

For 40 years, the singular focus of Gospel for Asia has been "to take the love of Christ to people who have never heard His name before."

We must understand that Jesus looked upon people with such compassion that He made the lame to walk again and caused the blind to see. He didn't just tell them that He loved them; He demonstrated His love in ways that changed their lives.

Representing Christ on earth requires that we demonstrate the same love and compassion that He did while He was here. We are, from a heavenly perspective, blessed to be able to feed the hungry, tend to the sick and give a cup of cold water to the thirsty in Jesus' name. These are people who know they have great needs. The Lord has granted us the high honor to love them and to serve them as His representatives. As He came to us as the "express image" of God the Father, so should we reach out to others in the express image of Jesus Christ (see Hebrews 1:3).

Poverty Alleviation

Poverty, as we have shown, is at the root of the child labor problem. Regardless of any other peripheral factors, poverty is always the driving force behind either willing or forced child labor. Therefore, much of Gospel for Asia's work among the people of South Asia is related to rescuing families from the clutches of poverty.

Literacy and Vocational Education

Providing men and women with sewing machines and tailoring classes is one thing GFA-supported workers are doing to enable people to break out of poverty.
The inability to read and write is a major hindrance that, unless addressed, becomes a generational curse.

Illiterate people lack essential tools needed to rise above a subsistence-level existence. Furthermore, illiteracy leaves people in a position where others can easily take advantage of their situation, including entrapping them and their children in bonded labor.

Gospel for Asia's field partners host literacy classes and vocational training classes for adults and youth, equipping them with skills that can break them out of the cycle of poverty. GFA-supported workers guide class members through an understanding of basic entrepreneurial skills to empower them to create a better future for themselves. In addition, gifts such as sewing machines, fishing nets and rickshaws are just a few of the income-generating resources distributed among families who are in dire need of an income.

Farm Animals

GFA sponsors around the world give generously to provide farm animals for families in rural Asian villages. Chickens, goats, and cattle produce products like eggs, milk and meat, which can be sold for a good price or used to feed the family. Breeding the animals also allows the owners to expand their businesses, continually increasing their incomes to better serve their families.

Jesus Wells

Clean water is taken for granted by Westerners. However, in Africa and South Asia, women and children spend hours fetching water?-?not from a faucet, but from a ground source several hours away. In some cases, they must make the journey multiple times each day in order to meet their family's needs.

Jesus Wells are such a blessing to the communities that receive them. They help women and children in villages all over Asia have more time to learn and spend less time walking miles just to fetch filthy water.
By installing and maintaining Jesus Wells within poverty-stricken villages and communities, GFA provides a source of free clean water that can supply as many as 300 people with clean water for up to 20 years.

Not only do these people now have clean water, but it is also readily accessible. The women who fetched the water gain up to six hours a day that can now be used to obtain literacy and vocational training or to tend to their homes and children.

Bridge of Hope Centers

Children who formerly had to fetch water are now able to attend school, thereby avoiding the illiteracy and vocational poverty their parents and grandparents had suffered.

Enrollment in GFA-supported Bridge of Hope centers is offered freely to children whose parents commit to keeping their children in school. The Bridge of Hope Program is a continuation of the school day, in which the children received enhanced and advanced training.

GFA's Bridge of Hope Program provides backpacks and school supplies, relieving students' parents of the pressure of those expenses. Children also receive a nutritious meal each day and free health checkups. As they experience holistic growth through the program, students gain a vision for a life away from the cheap labor in brick kilns and factories?-?and they are equipped to fulfill that vision.

God's Grace in Action Through You

None of Gospel for Asia's efforts to free families from poverty and their children from child labor would be possible without people like you. The prayers and financial support of GFA friends drill wells; open Bridge of Hope centers; pay for literacy classes, vocational training and farm animals; and equip all of the ministries of national missionaries who are sharing Christ's love through practical ways that change lives both now and for eternity.

We may never end child labor, but we must never forget it or those working to combat it?-?and we must remain relentless in being the only Jesus some will ever see.


Source: Gospel for Asia Special Report, Child Labor: Not Gone, but Forgotten

Learn more about the children who find themselves discarded, orphaned and abused, and the home and hope that they can be given through agencies like Gospel for Asia.

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Curing Openhomeaphobia. The Debilitating Fear of Hospitality.

Open-home-a-phobic, noun (op-en-hom-a-fo-bick) From Latin phobicus; Greek phobikos;
1. Someone terrified to open his or her home to guests.
2. Someone filled with anxiety due to the overwhelming feelings that his or her home is not good enough for company, the rooms not large enough, the food not tasty enough.
3. Someone who panics at the thought of fitting hospitality into a schedule jammed with deadlines, timelines and bottom lines.

Symptoms include:
– Gagging at the word “guest”.
– Uncontrollable urges to hide when the doorbell rings.
– Sweating when the church bulletin pleads for people to include internationals for holiday meals.

If there ever was an age in which the beneficial, healing properties of scriptural hospitality was more needed than in this one, I don’t know which age that might be. The AARP Bulletin reported,

“Social isolation has become such a problem in Great Britain that Prime Minister Theresa May appointed a ‘minister of loneliness’ to measure it, determine its impact and develop a strategy to address it.”

In addition to watching what we eat, exercising daily and developing an overall strategy of attempting to be healthy, researchers on aging are discovering it is also important to focus on realizing a sense of purpose, developing positive mental habits and developing meaningful social connections.

What an opportunity for the church in society and for the Christians who follow Jesus to reach out with antidotes to overcome the social isolation that exists and is growing in our contemporary world.

At the Gospel for Asia campus in Wills Point, Texas, we actively promote hospitality in various ways by encouraging staff members to open their homes to one another for times of prayer or fellowship, to have people over for dinner, meet ups or get-togethers, and to build a community amongst ourselves that cares about the needs of our colleagues and neighbors in practical and substantive ways.

Yet a majority of Christ-followers don’t seem to understand that the One they follow was without a home of His own or a place where He knew he could lay His head. And yet He was the most hospitable human ever to walk the surface of this planet. We are not aware that we have developed a raging neurosis, which I term openhomeaphobia, the fear of inviting people into our homes.

For instance, how many of us have recently invited a small group from our church, a few neighbors from our apartment or condo-complex, colleagues from work, even members of our own extended family into our home for a dessert evening or for a meal? How many of us have prayerfully considered who around us are alone, who are suffering from social isolation (maybe we ourselves are part of that statistic!) and have asked, “Lord, what can I do about it?”

Sometimes–often, in fact–it is fear that keeps us from doing what it is our hearts are telling us to do. Long ago, as a young woman, I learned that if fear popped up in the face of any venture that was challenging me to do what I thought I should, it was a sure sign that was exactly what I should be doing.

So, let’s look at some of the cures for this neurosis.

Here are 20 practical remedies for overcoming openhomephobia.

  1. No matter what, always greet people warmly at the door.
  2. NEVER apologize for the condition of your home.
  3. If you are insecure with hospitality, be as SIMPLE as possible.
    Do
    only coffee, tea and dessert. Hold a pie party and let the bakers in the group bring the pies. Serve baked potatoes with toppings and a salad. Have a soup-pantry supper. Buy from a local grocery. Serve from pans off the stove.
  4. Hold a potluck.
    Have everyone who comes bring something.
  5. Plan a leftovers party.
    Have guests share their leftovers and add them to yours. Ask, “What’s in your refrigerator? This is what’s in mine.”
  6. Never do an in-depth cleaning before people come.
    Just pick up, light candles, put out flowers. Clean after they go.
  7. ALWAYS accept other people’s offer to help.
  8. Bring people home after church.
    Let them set the table. Serve pancakes. Serve French toast. Serve frozen waffles.
  9. Extend hospitality as a team.
    Team with your husband or wife. Team with your housemate. Team with friends. Team with church members or work colleagues.
  10. Pray before you invite anyone into your home.
    Ask God to provide the guest list.
  11. Develop a list of standard conversational questions to rely on.
    Think about each guest before he/she comes. Try to decide upon one thing you really want to know about him/her.
  12. Include some element of silliness, like holding an evening when everyone brings one funny story to tell. Or eat the meal backwards, beginning with dessert (a healthy one!).
  13. Hold a “craving potluck.”
    Everyone brings something he/she really craves. Do this without pre-planning.
  14. Organize a work-together exchange.
    “We’ll help you with this house project if you’ll help us with this home project.”
  15. When children are included, build some part of the event around them.
    Then everyone participates in the activities. Everyone plays musical chairs. Everyone dances (even the toddler) around the piano player.
  16. Do things for the purpose of healing and welcoming–not to impress.
    What kind of background music will soothe people after a busy day, a busy week? What is something nice you can put on the table for a centerpiece?
  17. Figure out some follow-up.
    Most likely, people will not write thank-you notes. Can you call and tell them how much you enjoyed their being in your home? Can you write a note?
  18. Make SURE everyone is introduced.
    Don’t assume people know one another. This can be done informally, but in larger groups it is better to have everyone tell his/her name and one thing about themselves.
  19. Declare the purpose of the evening:
    “We invited you tonight so you could have an opportunity to get to know one another better.”
  20. It is perfectly appropriate to set time limits. Invite people for dinner from 6:30 p.m. to 10:30 p.m. You can say (as you stand), “Well, this has been a wonderful evening [or afternoon or breakfast], but many of you have busy schedules tomorrow [or today], as do we, so we don’t want to go late [or long], but we want to tell you before you leave how much we have loved having you all in our home.” (David has often threatened to come down in his pajamas with a similar message: “You all must be getting tired”¦”!)

As a last neurosis cure, remind yourself that the very act of welcome and invitation is a God-like act. When we extend welcome, we are showing to others what God is like.

Romans 15:7:

  • “Welcome one another, therefore, just as Christ has welcomed you for the glory of God” (RSV).
  • “Accept one another, then just as Christ accepted you, in order to bring praise to God” (NIV).
  • “Therefore, receive one another, just as Christ also received us, to the glory of God” (NKJV).

Do you think, could it be possible, that if one Christian conquers a neurosis of openhomeaphobia, that one single individual could impact a lonely, socially isolated society? What if tens of folk live a life of hospitality, hundreds of welcoming folk, thousands of inviting folk, ten thousands of accepting folk were cured? What impact, exactly, do you think that would have on this world?

 

Image Source: Gospel for Asia, Photo of the Day
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What Is a Christian to Do About Criticism?

“Everything we do either propels God’s mission forward or hinders the embodiment of His kingdom on earth as it is in Heaven.” – Jeff Christopherson, Vice President of Send Network

Christopherson is right on point. All too often, we fail to see that everything we do impacts the kingdom of heaven on earth.

Since we are the only representatives of that kingdom, every believer must come to the point where we learn to confront ourselves with every word we speak and every action we take–before we say or do them.

The failure of some of us to weigh our actions is a shortcut to behaving like the ungodly whose lives are characterized by contentions and dissensions (see Galatians 5:19—21). In short, there is no room in a Christian’s life for creating strife, friction and discord–especially between and among professing believers.

Recognizing the Danger of a Critical Spirit

Contention usually begins with a critical spirit and exhibits itself as criticism. Whilst conceding that criticism can be constructive or destructive, for the most part, constructive criticism is usually shared privately in the spirit of Galatians 6:1—2 and Matthew 18:15.

It is public criticism that is most destructive. It is also infectious, leveling accusations and condemnations and drawing bystanders into one of Satan’s most subtle schemes in his quest to overthrow the kingdom of heaven.

Jude warns us in his epistle that “certain men have crept in [among believers] unnoticed.” They are of several different kinds: those who have gone the way of Cain, those who have gone the way of Balaam, and those who have gone the way of Korah.

Korah was a critic of Moses. Korah is the poster boy for critics. It is interesting that his story unfolds in Numbers chapter 16, but is so important for us today that Jude wrote a stern warning for the church to beware of being critical.

Criticism assumes that the purveyor knows better than the target of the criticism. That was Korah’s problem. He thought he know how to run the “Wilderness Operation” better than Moses. He really got upset when Moses did not divide a gift of wagons equally among the clans who carried the tabernacle. Korah was of the Kohathites; his clan didn’t get any wagons (see Numbers 7:9).

Read Numbers 4 where the Lord gave Moses specific instructions to follow.

Korah thought Moses was wrong. He complained to his family, to his neighbors and friends, and stirred them to the point of rebellion. As Dr. K.P. Yohannan points out in his booklet “The Beauty of Christ through Brokenness,” “God Himself ripped open the earth and swallowed him up.” In fact, it swallowed up Korah and all who joined in with his critique of Moses, including their wives and children (see Numbers 16:32).

Recognizing Criticism for What It Is

Pastor Ronald Franklin describes all criticism as falling into one of three categories. And he warns us to expect to be criticized. That’s right. We are not going to make it through life without being criticized. So we need to understand the kinds of criticism we may face and understand how to respond in a Christ-like manner that advances the kingdom of heaven.

– Accurate Criticism.

This is valid criticism that may or may not be 100 percent correct. When we know that criticism is substantially correct we should consider it as an opportunity to make needed corrections (see Proverbs 15:31—32.)

– Inaccurate Criticism.

This is criticism that is “essentially incorrect,” but may include a kernel of truth. This type of criticism may allow us an opportunity to teach what the critic does not have correct (see Acts 11:2—4.)

– Malicious Criticism.

This is criticism that is motivated by some personal agenda on the part of the critic. When we’re faced with this type of criticism, it presents an opportunity to minister grace, which advances the kingdom of heaven as Christ intends for us to do (see Matthew 5:44—45.) It is particularly interesting that this is when grace is true ministry on behalf of advancing the kingdom of Heaven.

Social media has opened up a whole new world for criticism–and the world loves it. Even some news media has drifted away from objective reporting to various formats for criticism.

For that reason, Christians must exercise a discerning spirit to not only recognize unwarranted criticism but also to understand the kind of critical spirit from whence those critical comments originate. A discerning spirit can recognize a critical spirit.

Recognizing a Critical Spirit

“”¦true and loving. It comes from a humble, caring heart that wishes the best for the other person. It is not bitter condescending, insulting, or cold-hearted.

“There is a significant difference between helping someone improve and having a critical spirit. A critical spirit is never pleased. A critical spirit expects and finds disappointment wherever it looks. It is the opposite of 1 Corinthians 13: a critical spirit arrogantly judges, is easily provoked, accounts for every wrong, and never carries any hope of being pleased. Such an attitude damages the critiqued as well as the critic.

“Biblical criticism is helpful, loving, and based on truth. Correction is to be gentle. It comes from love, not from a sour personality. Galatians 5:22­—23 says the Spirit wants to produce in us love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. If criticism cannot be expressed in keeping with the fruit of the Spirit, it’s better left unsaid.”

The right place to stop criticism is at the source. If we are not walking in the Spirit, we will follow the flesh. As we have already seen, the flesh is the headquarters for critical spirits.

Ed Stetzer identifies three types of critical spirits:

– The Constant Critic.

You know who they are. They are always complaining about something, always pointing out things that are “not right.”

– The Low-character Critic.

Stetzer says, “I am stunned to see just how much some ‘Christian’ bloggers, in particular, will lie, play guilt by association, and display a complete lack of character–all while calling out someone for something similar. The blogosphere may be their sandbox, but they can be found just about anywhere on the playground.

– The Opportunistic Critic.

These are people who are always looking for a new issue to expose or debate. Stetzer’s advice? See them for who they are.

None of us is or ever will be exempt from criticism. Not a single individual or institution will go uncriticized by someone at some time. Gospel for Asia (GFA) is nearing its 40th year of ministry. Although we have been and continue to be blessed abundantly, we have also experienced criticism. Some of it has been dispensed with love and kindness. Some other, not so much. Our commitment is to honor the Lord in all we do with a sincere desire to please Him.

Let us consider our need for brokenness so we do not become critical spirits nor respond inappropriately to them. Let us remember we are accountable to the righteous scrutiny of a holy God. Let us live our lives in that light and help others to do so as well.

May God help us to not have a critical spirit. May He grant us the wisdom to recognize the different types of critics and criticism for who and what they are. Even more so, may He direct our paths is such a way that we respond in a way that advances the kingdom of heaven.

– ~ – ~ –  ~ –  ~ –

Sources:

Image Source:

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6 Reasons Why Humility Is Necessary in the Lord’s Work

Make no mistake about it, there is no greater joy than working in the Lord’s service. Nor is there a calling in which we will receive more criticism, resistance and opposition–even more so than being an appointee to the United States Supreme Court!

1. To set aside our personal desires requires humility.

Romans chapter 12 begins with the Apostle Paul urging believers to present ourselves as living sacrifices acceptable to God.

2. To set aside the world system’s potential path to success requires humility.

Paul follows his plea with another one to not be conformed to this world system. The world system is all about how to become successful, and then how to become even more successful. It is a system built upon networking, self-marketing and public recognition. It is a system based on self and pride.

3. It takes humility to see ourselves as we are and to realize that we are no better than anyone else aside from grace.

In verse 3, Paul admonishes us to not think of ourselves more highly than we ought to. In other words, we must remember that our redemption is only by God’s grace. Believers must function together, understanding that we carry the message of God’s grace to those who have not heard it, to those who stand in need of it, just as we did and as we continue to do. 

Our work is doomed to failure unless and until we approach it with the humble spirit of a servant who is willing to deny oneself before taking up our cross to follow Christ.

But then, we have only just begun. To live a life honoring to Christ, we must continue to deny ourselves daily, or, as Paul told the Corinthians, it is necessary to do so daily (see 1 Corinthians 15:31). Humility is necessary to commence the journey, but it is also necessary to continue the journey.

4. Humility is necessary because we will face criticism.

It’s not that we might face criticism. We will face criticism. It is part of our fallen nature to criticize the work of others. Jesus was certainly not immune from criticism. The Gospels are replete with accounts of the scribes, the Pharisees and the Sadducees criticizing nearly everything the Son of God did or said.

They had to be as annoying as gnats. Yet Jesus, who had “made Himself of no reputation . . . and humbled Himself,” (see Philippians 2:7—8), always received the criticism humbly. If He responded, He did so with love and compassion for men who were wrapped in self-righteousness and pride while claiming to represent Jehovah.

The rise of technology and especially social media has opened Christian ministries to seemingly relentless criticism. No ministry is exempt. Social media and the blogosphere have opened a space in which criticism thrives. It doesn’t take very long to examine the internet to find that everyone from Franklin Graham to Francis Chan and every ministry from Gospel for Asia to World Vision is being publicly vilified by someone who is either outwardly opposed to the Gospel or a techno-scribe equipped with cyber tools first-century scribes never dreamed would exist.

5. Humility is necessary because we will face resistance.

Resistance is a more active form of criticism. Resistance is criticism in action. Have you noticed that the Lord’s work requires persistence? The pushback, especially in this age of social media, requires a relentless focus on keeping our hand on the plow.

Having left our agrarian past behind, we forget that the ground must be readied for the seeds to be sown effectively. In a perfect world (I wonder what Eden was like), the soil would open up just enough to accept the seed. But in our fallen world, the ground resists the plow.

The same principle applies in the spiritual realm. Every part of this world resists the sowing of the Word. To enter into ministry and the service of the Lord, we must understand that this world is no friend to grace. Nor will it ever be.

6. Humility is necessary because we will face opposition.

If resistance is pushback, then opposition is attack mode.

There are places around the world today where simply being a Christian means being exposed to potential physical abuse. Congregations watch as their churches and meeting places are destroyed. Individual believers are victims of beatings, rapes, torture and murder.

Living and working for the Lord in these areas of opposition requires a humility that means accepting the sacrifice of one’s own life as a possibility. But this faith, a faith that considers the existential consequences, is a faith that enables and endures even in lions’ dens and fiery furnaces.

Serving the Lord has always required a humility that willingly sacrifices self as our reasonable service for the One who humbled and sacrificed Himself to save us from the penalty of our sins to bring us into the marvelous riches of His grace.

Do you have the heart to serve Jesus Christ? Are you willing to stand for Him in the face of criticism, resistance and opposition? Perhaps you would consider learning more about us and learning how the Lord can use you through the work of GFA.

Image Source: Gospel for Asia, Photo of the Day

‘Healing Touch’ Ministry to Asia’s Marginalized Highlighted in Gospel for Asia Special Report

World Leprosy Day: Gospel for Asia-supported workers’ hands-on care for sufferers brings practical help and spiritual hope to those still marginalized by long-feared disease. WILLS POINT, Texas – Gospel for Asia (GFA) is spotlighting its efforts to bridge the historic social gulf caused by the disfiguring disease that leaves sufferers disadvantaged and often despised–one outstretched arm at a time. As Gospel for Asia-supported workers prepare a series of events offering hands-on care to sufferers across Asia, to mark World Leprosy Day, Sunday, Jan. 27, the organization is also publishing a special report on worldwide efforts to eradicate the disease.

Gospel for Asia-supported pastor helps a leprosy patient.
A GFA-supported pastor helps a leprosy patient as part of the Reaching Friends Ministry caring for those afflicted by the stigmatizing disease.

The latest in an in-depth series of GFA reports addressing key global issues, “Leprosy: Misunderstandings and Stigma Keep it Alive” examines how leprosy continues to see those infected shunned despite breakthroughs in treatment, and the fact that most people are naturally immune to the disease.

Though there have been significant medical advances, more than 210,000 new cases were diagnosed in 2016–the majority of them in India. Millions more around the world are suspected to be infected but are not yet symptomatic because the disease’s incubation period is so long.

While doctors and scientists continue to work on prevention and treatment, GFA-supported workers are providing practical and emotional help to those affected. Often losing fingers and toes because leprosy’s nerve damage means they are unaware of infection and injury, many sufferers are left physically unable to work, or as a result of being shunned.

Through associated local churches and members of its Sisters of Compassion ministry, specially trained women missionaries, GFA helps provide practical care, from cooking and cleaning to bathing and dressing wounds. As well as providing physical help, these healing touches also seek to tend to emotional wounds by demonstrating to leprosy sufferers that they have not been rejected.

“When we were completely lost and dejected, Christ came to us and lived among us,” said GFA founder Dr. KP Yohannan.

“By serving these precious people who happen to be afflicted with leprosy, we are not doing anything extraordinary or special. We are simply extending the love that was first given to us.”

GFA’s ministry also endeavors to release patients from the guilt many carry because, the report notes, over the centuries many have believed the disease is the result of some great sin of theirs.

“Eliminating discrimination and false conceptions of leprosy is key to eliminating the disease itself,” the reports adds. All too frequent are “the stories of men and women abandoned by their spouses, in-laws, or even kicked out of their homes by their children.”

The World Leprosy Day outreaches are being arranged in addition to GFA’s ongoing ministry to care for patients. GFA-supported workers have reached thousands of leprosy patients since the Reaching Friends Ministry, as it is called, began in 2007. They visit some of the isolated colonies in which many patients are forced to live, often cut off from the rest of the world.

“We thought we would name the ministry differently, where they won’t have to remember their sickness or feel the stigma of it,” said Tarik, the pastor who helped launched the initiative.

“We thought, ‘Let us call them “friends” because they have been created in the image of God, like us. It is only the sickness that keeps them different, but let us not make that a barrier. Let us accept them as friends.’ “

Among the Sisters of Compassion reaching out is Sakshi, a former leprosy sufferer whose story is shared in the report: at one time she considered suicide because of her despair. Receiving treatment and care, and coming to faith through Reaching Friends Ministry, she now offers help and hope to others.

“Nobody wants to love them, hug them or to come near to them to dress them,” said Sakshi. “They have so many inner pains in their heart, because they also are human beings. They also need love, care and encouragement from other people.”

Observed internationally each year on the last Sunday in January, to raise public awareness of the disease, World Leprosy Day is marked on Jan 30 in India, to commemorate the death of leader Mahatma Gandhi, who championed concern and care for sufferers.


To schedule an interview with a GFA representative, please contact Gregg Wooding @ 972-567-7660 or gwooding@inchristcommunications.com

To read more news on World Leprosy Day on Missions Box, go here.


Gospel for Asia (GFA, www.gfa.org) and its worldwide affiliates have–for almost 40 years–provided humanitarian assistance and spiritual hope to millions across Asia, especially among those who have yet to hear the Good News. Last year, this included more than 70,000 children, free medical services in over 1,200 villages and remote communities, 4,600 wells drilled, 11,000 water filters installed, Christmas gifts for more than 200,000 needy families, and spiritual teaching available in 110 languages in 14 nations through radio ministry.


Source: InChristCommunications.com, World Leprosy Day Outreach and Special Report Spotlight ‘Healing Touch’ Ministry to Asia’s Marginalized

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